Those whom ALLAH love and those who Love ALLAH!

Untitled Part 1

Bismillah Ir-Rahman, Ir-Raheem. I begin with ALLAH's auspiciousness,whose Name is the Best among all the names. All Revences, All Sanctities and All Worships are due to ALLAH alone. Ashahadu An Laa illaaha illal llahu
Wa Ash Hadu Anna Muhammadan Abdu Hu Wa Rasooluhu
''I bear witness that there is no deity but Allah
who is without partner, and I bear witness that Muhammad (Peace be upon Him) is the Rasool.''
"O Allah, Shower Your Peace come upon Muhammad and the family of Muhammad, as you have brought peace to Ibrahim and his family.
Truly, You are Praiseworthy and Glorious. O Allah, Shower your blessing upon Muhammad and the family of Muhammad, as you have blessed Ibrahim and his family. Truly, You are Praiseworthy and Glorious". Iam Satisfied with Allâh as My Rabb and Cherisher,Iam Satisfied With Islam as My Din (religion) and I am satisfied with Muhammad as a Rasulallah (Messenger)sallallahu alaihi was salam) I seek Protection with ALLAH! With the Glorious and Noble Face of ALLAH! With the Complete and Perfect words of ALLAH! With the Exalted Attributes of ALLAH! From the Punishment of Hell; From chastisement in the Grave; From the Trial of Life and Death; From the Mischief of the dajjal. There is no power nor strength with (anyone) save Allah. ALLAH is Good and Only accept that which is Good. ALLAH is the Truth and only accept that which True. ALLAH is Pure and only accept that which is Pure. Ya ALLAH! ALL the praises are for You,You are the Holder of the Heavens and the Earth, And whatever is in them. Ya ALLAH! All praises are for You; You are are the Substaner of the Heavens and the Earth And whatever is in them. Ya ALLAH! All the praises are for you;You have the Possession of the Heavens and the Earth and whatever is in them. Ya ALLAH! All the praises are for You; You are Light (Nur) of the Heavens and Earth And whatever is in them. Ya A! LLAH! Al l praises are for You; You are the King of the Heavens and the Earth And whatever is in them. Ya ALLAH! All praises are for You; You are the Truth and Your Promise is the Truth, And Your word is the Truth and the Meeting with You is true, And Parardise is True And Hell is true and All the Prophets(peace be upon them) are true; And Muhammad Rasulallah(sallallahu alayhi wa salam) is true,And the Day of Resurrection is True. Ya ALLAH! You have promise and Your promise is the truth,Ya ALLAH! You have promise and Your words is the truth, Ya ALLAH! You have promise and You are the Truth!. Ya ALLAH! You have created Rasulallah(sallallahu alayhi wa salam) to be the most truthful of men and what He(sallallahu alayhi wa salam) has said is the absolute truth!------------ Bismillah ir-Rahman ir-Rahim The love of thoes who Love ALLAH)
must be unconditionally returned.
If you claim love for ALLAH!
yet oppose the Beloved,
then your love is but a pret ence to love ALLAH.
You love the enemies of ALLAH
and still seek love in return from ALLAH.
You fight the beloved Friends of ALLAH.
Is this Love or the following of shaytaan?
True devotion is nothing
but total submission,unconditional surrender
of Heart, body and soul
to the One Love ALLAH.
We have seen humans claim to submit,
yet their loyalties are many.

They put their trust in everything excepted ALLAH, They put their trust here, and their hope there,and their love is without consequence.

A close consideration of the various types of acts of worship enacted in one’s heart and limbs reveals this state of need as being a common quality within them all.

al-'Ubudiyyah The condition of being in absolute need of Allah is one of the most essential states of servitude [‘ubudiyyah]. It has been described to be its reality and the crux(A main central Feature or A most critical point) . Allah says, ‘O mankind! It is you who stand in need of A! llah whe reas Allah is the Rich, the Praise-worthy [al-Ghani, al-Hamid].’He also cites Moses [Musa] as saying, ‘My Rabb! Truly, I am in need of whatever good that You bestow on me! Ibn al-Qayyim defines the reality of this lack of the necessary means of subsistence in the following manner, ‘That you are not for yourself and that nothing from you is for yourself in the sense that you are in entirety for Allah; if you are for yourself then you will find a prosperity and self-dependency that negates this destitution.’ He then said, ‘ True poverty is to be in continuous need of Allah in every circumstance and that a slave bears witness in every internal and external atom of his to a complete need of Allah, the Most High, from every angle’ This incessant need for Allah requires the slave to strip his heart of all its whims and desires and to turn to his Rabb with his total being, humble himself before Him, submit to His commands and prohibitions and connect, attach and bend his heart with His love and obedience. Allah says, ‘Say (O Muhammad) "Verily, my prayer, my service of sacrifice, my living, and my dying are for Allah, the Rabb of the worlds. He has no partner, and of this I have been commanded, and I am the first of the Muslims".’ One interpretation of the work nusuk is the concern for one’s inner self and expulsion of all save Allah from one’s heart.