Chapter 95

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The manure accumulated throughout the cold winter and the dung piled outside the tribe were quickly consumed. However, the tribe now has too few livestock, and the output cannot keep up with consumption. The cubs in charge of grazing are either little orcs without a form, or little Douding under the age of 6. It is good to be able to watch the livestock and prevent them from harming the surrounding white sweet melon fields. Wu Nuo arranged for the feces collection Dozens of old slaves who are too old to do heavy work do it. They only need to collect the feces that the livestock randomly pull on the ground into wooden buckets.


Through the method of cutting roots and cuttings, the tribe's white sweet potato planting area has expanded to nearly 10,000 mu. Because it is too late to open up wasteland, most of the white sweet potatoes can only be directly planted on the wasteland. Fortunately, the land around the Changhe tribe is fertile, and the vitality of the white sweet potatoes is quite strong. Almost all the white sweet potatoes have successfully taken root and survived.

In order to better manage and take care of these fields, Wu Nuo had to let the people who don't have a house temporarily set up tents in the specially vacated places around the fields. In this way, the scope of the tribe's resident area was expanded dozens of times at once.

The original residents of the Changhe Tribe live relatively concentrated because their houses have been fixed, while the newcomers are scattered around the Baidi melon fields. People from the same tribe or people who are close to each other prefer to set up tents together so that they can take care of each other.

Unknowingly, the distribution of the residents of the Changhe Tribe gradually took the shape of an ancient city and village.

A large number of white sweet potato fields have seriously encroached on the range of livestock grazing. The adults are busy managing the fields, and the grazing work is all done by the cubs. Even if the cubs are not afraid of tigers when they are newborn calves, they are willing to graze in the wasteland outside the tribe. They are still worried.

The range of activities of the livestock is limited to the downstream river beach next to the tribe. Fortunately, there are not many livestock, and they can't finish eating the weeds pulled out every day in the fields. The livestock have been kept in captivity for a whole winter, and no amount of wildness has been consumed by the life of eating, sleeping, and eating every day. There are fresh wild grasses to eat and sweet river water to drink every day. Strolling around the area, the newborn livestock cubs didn't think there was any problem in such a day at all, and the little fat on their bodies grew rapidly. It's just that occasionally when people stare at them, they also feel a chill down their spine.

The livestock became more and more obedient, and the work of herding became easier. The boys in charge of grazing have more to think about the newly acquired knowledge. When it's hot at noon, they can sneak into the river to take a bath, catch some fish along the way and get together for a sneaky extra meal. The boys have a particularly nourishing day.

For Wu Nuo, white sweet potato is not a staple food. In his heart, rice is a well-deserved staple food.

He successively traded nearly a thousand catties of grain seeds from Wang Sanhu, and bought nearly a thousand catties of original wheat seeds from the system.

He has seen relatives in the countryside grow rice. They have to soak the grain seeds in water to let them germinate, and then scatter them in the fields plowed repeatedly by oxen. After the seedlings grow to a certain extent, they are divided into paddy fields. . The rice planted in this way has a uniform distribution and high yield.

It's okay to sprout, just find a few big pots and put water to soak the grain seeds. But paddy fields are really a big problem.

The Changhe tribe has no paddy fields at all. The only place close to the paddy fields is a huge wetland in the lower reaches of the river, more than 10 kilometers away from the tribe. However, it is said that there will be a lot of water in the flood season, and the deepest water can be flooded adult belly.

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