Pars Tertia
Wl b'zoo vevm fmwvihgzmw gsrh mlmhvmhv? Rg rh sziw uli nv gl gbkv orpv gsrh.
Antepono notare lingua Imperii Romae. Quamquam est nonnumquam difficillima, enim nescio multa verba.
Odio invenire verba in internexo.
Zxxliwrmt gl Zirhglgov, hozevib rh mvxvhhzib. R wlm'g ivzoob tvg "dsb" gslfts. R nzb mvvw gl ivivzw rg zmw dirgv wldm nb mlgvh.
Page 6:
- Aristotle writes "But is there anyone thus intended by nature to be a slave, and for whom such a condition is expedient (practical yet at times immoral) and right, or rather is not all slavery a violation of nature?"
- Says in the following paragraph that it is simple to answer the question; says that a system in which one rules and the other obeys is not only necessary but also practical yet at time immoral (expedient).
- "From the hour of their birth, some are marked out for subjection, others for rule."
Page 7:
- An example is the body and soul. At bad times, the body rules over the soul for it is in an evil and unnatural condition.
- In living creatures it is possible to observe despotic (autocratic, tyrannical) and constitutional rule.
- Soul rules the body via despotism, whereas (in contrast/comparison with an aforementioned fact) intellect rules over the appetite via constitutional rule.
Hm. Makes more sense-ish, I guess.
Cur hoc facio?
Mehercule, cum legam, tardus sum...
