Satyashree, the embodiment of prosperity and peace, has flowered into a youth revered across Dwarka. Young maidens, from the humblest dwelling to the grandest palace, find their dreams painted with his serene visage. And then there is the jewel of Ujjain, the resplendent Krishneshwari, whose hand, a prize beyond measure, is now being sought by kings far and wide. She, the embodiment of absolute power, is the very desire that consumes their nights and fuels their ambitions. And none yearns for this power more fiercely than the formidable Jarasandh, whose gaze upon her is one of undeniable, covetous intent. But one must not forget, for there are forces at play far grander than mortal desires, like how Arjun finds unforeseen unions in exile, while the universe conspires to unite Krishna with his Shri-embodied goddesses, in a manner both wondrous and inevitable.

Shri Krishna, to save his citizens, establishes the magnificent city of Dwarka. Yet, even as he leads them to safety, the seeds of Adharma are sown. The Yadavas reel from the audacious theft of the Syamantak Mani, and the subsequent false accusations against the Lord himself. Dharma itself is thrown in disarray. The marriage of Draupadi to five Pandavas, while intended to uphold righteousness, blurs the lines of morality, leaving even the wisest sages grappling with the complexities of right and wrong. Awakened from years of oblivion, Krishneshwari too, bound by a promise from a previous life to aid Karn, is thrust into a moral quandary. How does one help someone who seems determined to make the wrong choices ? The warrior she pledged to support once is now entangled in wickedness, leaving her torn between keeping her word and the greater good. The irony, ofcourse, is not lost on anyone. Amidst this turmoil, Krishneshwari rediscovers her own love, Satyashree. The world witnesses the divine union of Krishna with Rukmini, Jambavati and Satyabhama, and celebrates the rise of Yudhishthir as the righteous king of Indraprasth.

"If destiny prevents you from being born of my womb, then let us forge a different path. Forsake your divinity, your memories. Become a Daitya." Driven to the brink by the ceaseless annihilation of her sons, Daitya-Mata Diti yearns for vengeance. But how can the Daityas hope to conquer Swarglok with Narayan shielding the Devtas ? A desperate gamble forms in Diti's mind. What if she could bend a divine being to her will ? What if Shreeshaktiswar could be forced to come to their side ? A puppet in her hands, wielding power beyond imagination. Will Narayan, the preserver, sacrifice his own daughter's husband to maintain cosmic balance ? Or will the unthinkable occur, a catastrophic war between father-in-law and son-in-law ? And can Amarsri, caught in the midst of this celestial turmoil, find a way to save her husband ? Read AJASHAKTI ANUGAMINI to find out.

Each day was a procession of adulation, a symphony of bowed heads and reverent whispers. Every ruler, be it a chieftain, a king or an emperor, all knelt before her, their eyes filled with a reverence that bordered on worship. The world saw in her a goddess, a savior, a beacon of hope. But in the quiet of her chambers, Krishneshwari felt like a mere mortal. For thousands of years, the land of Aryavart had groaned under the weight of oppression, its people mere shadows of their former selves. Finally she came, like a dawn breaking through the night. Her birth was met with a collective sigh of relief, as if the earth itself exhaled after ages of holding its breath. But Shukracharya's cruel curse shrouds her memory, leaving her a mortal adrift in a world she commands. The Asuras seek her demise, while Shri Krishna is forbidden to see her, lest she perish. A story of the making of Rajadhirajendrakumari, the princess of the greatest kings, the most clever woman who would ever walk the earth, the story of Krishneshwari, the tritiya manav-avatar of Harihareshwari.

By ending the tyrannical King Kamsa in a fierce battle, Shri Krishna restored peace and justice to the land of Mathura. But the aftermath of Kamsa's downfall sent shockwaves rippling through the Vrishni and Bhoj dynasties, casting a shadow of fear over the kingdom as the menacing threat of Jarasandh looms large. However the chaos is not just among the Yaduvanshis, the Kurus face unrest from the very moment the Pandavas step inside Hastinapur after the tragic demise of Pandu and Madri. While the Haiheyas of Avanti were plagued by guilt after departure of their crown-prince Dilip and his wife Aarvi. The power dynamics of Aryavart have once again shifted, plunging the mightiest kingdoms into disarray. It appears that the time has come for the Akhand Maharani to make her presence known, as chaos and uncertainty grip her Bharatvarsh.

Amarsri is spellbound, Srinav is mesmerized. The gods and goddesses are charmed, while the humans are bewitched. The animals are enthralled, birds are enraptured, and the trees are captivated. And who wouldn't be? For the supreme God himself has descended upon the earth, indulging in his delightful childhood pastimes. It is a sight that leaves all in awe, as the divine presence graces our mortal realm. Namami Braj nayakam - Salutations to the hero of Braj

The stage is set for another leela of Bhagwaan Vishnu, where all the gods and goddesses play a significant role. Now starts the saga where heartbreaking curses, graceful boons and divine mercy combine to write a history to be remembered through the annals of time. From dethronements to strategic alliances, from unbreakable oaths to terrible mistakes, the Chandravanshis form an enthralling tableau of flawed yet powerful characters. Powerful alliances, clandestine plots, and profound philosophical musings intertwine, painting a multifaceted picture of the era that shaped the destiny of future generations. A saga filled with unexpected twists, dramatic confrontations, and thought-provoking introspection. Yet amidst the entwining web of moral ambiguity, a glimmer of hope emanates, that he will come to steer the course of history, who is the only redemption for this land, that Akhand Maharani awaits ardently.

The age of Treta yug has ended, Vedas and sacrifices went into a decline and the lifespans of humans decreased, with the advent of Dwapar, the third yug. Now humanity is not plagued by external threats from demons or other supernatural forces but from some from their own kind, driven by personal gains, desires, and ambitions. The bull of Dharma now stands on just two legs. Innocent humans suffer the rise of unrighteousness once again. Join the journey of Harihareshwari and Shreeshaktiswar as they along with other gods embark on a new chapter, rich with enthralling tales of valiance and treachery, woven together in a tapestry of grandeur. Let the Phase 4 begin.

After the end of Ravan and his terror, comes the uplifter of mankind, to liberate people from grief, as the princess of Kosal desh. She is the hope of Ayodhya, light of Suryavansh, pride of Raghukul, glory of Kshatriyas. She is endued with the knowledge of Hanuman, kindness of Bharat, courage of Lakshman and valour of Shatrughan. She is the blessing of Mahadev himself. She is the delight of Kaushalya, contentment of Kaikeyi, happiness of Sumitra and fortitude of Sita. She is the love of Mrunmaye. She is the second Manav-avatar of Harihareshwari, hailed as Rameshwari. She is Rama Utsahshakti Ram - Rama, the inner strength of Ram.

To restore order and to put an end to the terror of Ravan, comes the seventh avatar of Bhagwaan Vishnu, the scion of Raghukul, the husband of Janki, the rightful king of Ayodhya. He who is endowed with virtues, valor, Dharma, gratitude, fortitude and firm determination. He who has impeccable character and is devoted to the welfare of all beings. He who has great knowledge of Vedas, has great competence and great charms. He is the one who maintains composure in all kinds of situation, he is the one who has won over his anger, he is the one who emanates resplendence, he is the one who is free of vikaar. He is Ramo Lokabhiramo - Ram, the one who enchants the entire world.