Yatharth Geeta is a Geeta in its True Perspective. This book has been recognized as the "Vishwa Gaurav - Universal Pride" by the World Religious Parliament on 01-04-1997. The Book has also been adopted and praised by University of Michigan. The Author, Swami Adgadanandji is a saint who is bereft of worldly education, yet is internally organised by the grace of accomplished Guru, which become possible after a long practice of meditation. He considers writing as an obstacle on the path to the Supreme Beatitude, yet his directions become the cause for this treatise. The Supreme Being had revealed to him that all his inherent mental attitudes have been nullified excepting a minor one writing of "Yatharth Geeta" Initially he had tried his best to cut this attitude too, through meditation, but the directive prevailed. Thus the treatise, "Yatharth Geeta" become possible. Where ever mistakes crept into the treatise, the Supreme Being himself rectified them. We bring forth this book with the wish that the Swamiji's motto "the internalized archive peace" would become "peace for everyone at the end". Swamiji was recognized as the Vishwa Guru by the World Religious Parliament on 03-01-2001. The Audio and the text of the Book, Yatharth Geeta is available in various International (English, Russian, French, German, Spanish, Chinese, Italian, Norwegian, Dutch, Portuguese, Arabic, Japanese, Persian) and Indian languages (Hindi, Bengali, Assamese, Gujarati, Marathi, Tamil, Telugu, Malayalam, Kannada, Oriya, Sindhi, Sanskrit, Nepali, Punjabi and Urdu) and the same could be downloaded from http://www.yatharthgeeta.com/. (Publisher: Shree Paramhans Swami Adagadanandji Ashram Trust: )

Indians pride themselves on having a rich cultural heritage. They pride themselves on their culture and society... The word sex is a taboo in general public and I hardly think most kids even get 'the talk' at sixteen. People aren't comfortable with their bodies and those who are, are often tagged 'characterless' In all this chaos, people forget that they come from a place where their ancestors were quite free about their bodies and it's natural urges. Somehow, when the kids are taught about the history of India, they are never told that Kamasutra has an Indian origin or even what kamasutra is. The greatest epic of all times, the Mahabharata is taught with passion but they always veil the parts which stare us right in our faces but the 'decency' won't let us admit. In this book, I'll deal with Mahabharata in a completely different light and you'll realize that it doesn't look like what it's told after all.

Madeline Stone knows where her future is heading-her family has that part all figured out. On her twenty-first birthday she is stealing a few moments back from her own life before relinquishing every part of herself to their plan. Jackson Rider is a southern boy who grew up with a football in hand. He has seen a lot in his time as a quarterback, but when Madeline stumbles her way into his life throwing the most unconventional passes-he can't get the beautiful rookie out of his head. In life as in football, even the most solid plays can be intercepted.

Romance and adventure…a trip to where an American tradition began… Libby Edwards, a gifted horsewoman, unwittingly wishes herself back in time to Louisville, Kentucky just before Churchill Downs and the Kentucky Derby become a reality. During Libby’s journey in the past, she stumbles upon her destiny. Unfortunately, he’s in the wrong century. In 1874, there’s no electricity, no internet, no modern medicine, no antibiotics—no Starbucks! And even worse than that, women have no rights. Libby has no desire to stay. Widower, Colin Thorpe, a renaissance man of his time, has big dreams. He is a horse breeder who names his thoroughbreds after Mythological Gods because he has a reverence for past cultures and an appreciation for the unexplainable. Libby and Colin can’t resist falling in love with each other. After all, Colin accepts Libby for who she is and she understands Colin’s dreams better than his deceased wife ever did. Yet he grasps early on that Libby doesn’t belong in 1874. And because his wife never adapted to the move from Virginia to Kentucky, becoming bitter and unhappy in the process, he won’t take the chance of the same thing happening to Libby. Can these two lovers find a way to be together despite their obstacles?