Kian never felt 'at home' at home... how could he? An 'Ali' could never be a son to his mother. To come out was to also get kicked out of his orthodox Indian household. With nothing left to lose, Kian decides to go the extra mile after that. In fact, a lot of extra miles and all the way to NYC. Of course, a pretty blue eyed waiter with a tag that read 'Milo' was never part of the deal and falling in love was most definitely not part of the plan. But when has Kian ever gone by the fucking script? Credits for making a gorgeous cover for me: @psycopath_28

Heaven Official's Blessing Credit to All

facebook မှာတင်ထားတဲ့ ကိုယ်တွေ့ရှိတဲ့ပုံလေးတွေကို စုစည်းထားတာပါ ပုံတင်ပေးတဲ့သူတွေကို creditပေးပါတယ် ပုံတွေကို ပြန်လည်မျှဝေပေးလို့ ကျေးဇူးတင်ပါတယ်

😍Fanart ပုံလေးတွေပဲတင်ပေးသွားမှာပါနော်💝 😍Fanart ပုံေလးေတြပဲတင္ေပးသြားမွာပါေနာ္💝

Granted, there were days when she couldn't take it anymore but as of late, holding on to her sanity was manageable. But barely. Just barely. Extra baggage was uncalled for. While guilt is eating away at the soul- it's rot crossing the bones and of that made flesh- there is another foreign word called repentance. And bad habits stay. One would wonder why there is so much fuss in a tiny hidden part of the world amassed and powerful enough to claw at shadows; hold and twist and play them by the threads of darker intents and whispered jargons. The ancient art was supposed to flow inside her blood. Revered, as it should be, as it had been for generations unbeknownst to her puny years. Not burst about at random yet hauntingly premeditated places in the presence of scurrilous imposters; people of the worst kind they are. And absolutely not rage around chasing down a psychopath. ⓕⓞⓡ 🅜🅐🅣🅤🅡🅔 🅐🅤🅓🅘🅔🅝🅒🅔🅢 I'm fairly sure the story contains illicit, detailed, abusive and extreme contents including multiple swearings and scenes not suitable for everyone. Nor is for the soft of hearts. I did warn you. ©2018 by Oistin

Philippine mythology is the body of myths, tales, and superstitions held by Filipinos, mostly originating from beliefs held during the pre-Hispanic era. Some of these beliefs stem from pre-Christian religion that was specially influenced by the Hinduism and were regarded by the Spanish as "myth" and "superstition" in an effort to de-legitimize precolonial faith by replacing those native beliefs with colonial Catholic Christian myths and superstitions. Today, some of these precolonial beliefs are still held by Filipinos, especially in the provinces. Filipino myth is incorporated from various sources, having similarities with Indonesian and Malay myths, as well as Christian traditions, such as the notion of Heaven (kaluwalhatian, kalangitan, kamurawayan), Hell (impiyerno, kasamaan), and the human soul (kaluluwa). Filipino mythology attempts to explain the nature of the world through the lives and actions of gods, goddesses, heroes, and mythological creatures. A majority of these myths were passed on through oral tradition. - This Book contains : - the creation myth - list of deities - list of creatures - the story of Lapu-Lapu - 2018 -Completed-

Korean mythology consists of national legends and folk-tales which come from all over the Korean Peninsula. The origin may be a blend of Korean shamanism, Buddhist, Chinese myths, Confucian and Taoist legends and myths. The legends may also vary greatly by region, even within the country. For example, the people of Jejudo have a very different lifestyle from that of the mainland and so can generate different forms of the same myths. In Korean shamanism, animism was dominant as the prime source for religious life for the Korean people. Particular worship of mountains, animals, plants stem from the belief that they had souls and often show up in the folktales as well as talk about tributes and sacrifices, whether literal, or figurative. At the same time, there were gods that occupied certain domains and they would often show up in folktales as distant protectors that called on humans when asked to rather than interfering with every day life. Early in Korean history, the shamanistic religion was dominant and because early Korea was divided often into smaller domains, such as Silla and Goguryeo, Baekje, the folktales and myths tended to differ also by those regions. With the arrival of Buddhism in the 3-4th century, the myths and native religion began to change as did the myths. With the advent of Neo Confucianism, the native religion was suppressed by the government where shamans were often killed for practicing and so many of the legends either changed or were blended into existing legends. - This Book contains: - Creation myth - List of Deities and Famous Figures - Explanation about korean shamanism. - The Flood Myth - Collections of stories, myths and legends - 2018 -Completed-