||~Kaalantar: A Love Beyond Time~||

||~Kaalantar: A Love Beyond Time~||

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WpMetadataNoticeLast published Mon, Jan 11, 2021
Four young souls. A different era. Lots of unanswered questions. _____ It was near end of Kaliyug. With the demolition of Earth, people begin colonizing the past. The colonization slowly begins to interfere with the timeline. Owing to the fact, four young girls end up in Dwapar, the era of epic Mahabharat that they have just heard of. How will it go when they meet the people of Dwapar? DISCLAIMER- Aside from a few fictional events, this book shall not waver from the original Mahabharat. We do not intend to disrespect any character. The characters shall be shown in their true light. If you do not agree with our perspective, kindly stay away. No fight in the comment section will be tolerated. Do peek in!
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Yugantar

War. Suffering. Despair. The year 4350, Kali Yuga's peak. Virtue and dharma had disappeared from the face of Earth long back and all that remained now was despair. To escape from the hell they called home, Syxira and Zolani agree to be scapegoats for a time travel experiment. When the time-travel experiment goes wrong, they're sent back to the era of Dwapar Yuga, a time of gods and kings. Thrown back in time to the epic of Mahabharat, they find solace near the banks of the Ganga, the forests of Aryavarta and the palaces of Hastinapur. They view the epic from far away, but can't help being drawn in themselves. But they face their worst enemy-God himself. Because even in this new world, their hatred for Krishna runs deep. The cheeky, flute-playing God hadn't helped them as they lost everything in Kaliyug. Yet, here he played his flute with no worries in mind. They argue all day, and scream all night but never make up for the silly fights. But, will their fury keep them from finding peace or will they have to confront the very gods they despise? Will they ever let themselves be a part of the famous tale of Mahabharat? ⋅•⋅⊰∙∘☽༓☾∘∙⊱⋅•⋅ This book is being written in collaboration of Error_1242 and bhadra-. . . . . . . . . . #1 in yudishthir #3 in kaurav #4 in nakul #7 in pandav #10 in pandava

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