A Sojourn at the Osweilers

Fear, a simplistic yet ineluctable sentiment of man, was itself very evident of its origin and sometimes predictable with regard to the specific object which exertion of thought will eventually lay itself between a rational analysis. Reverence, too, had its basis upon a kenspeckle identity to whom one will exert the actions of which as a materialization of a singularly abstracted concept. When I say one having fear and reverence, I do not mean the very painless combination of the aforesaid, which, in a detailed expression-loving and hating whatsoever one had such dual cascades of thoughts. The idea, however, was connected to a loss of "self" while failing to resist the oppression of what the oppressor was willed to command, and an increase of the reverence to whose saying one may find expedient and acceptable to abide. The mere word "sequaciousness" is itself insufficient to explain the effect of such a perplexing power which was lain beyond the experiment of mankind's universal regularity, that is to say, one may find himself frequently unexposed to such an incidence. This volume was served in some vague yet still hopeful attempt to delineate this idea and provide some insight into further experimentations of human psychology.