The duality of the human consciousness implies the inevitability of the manifestation of his animal nature. The struggles of the instincts and passions that form the basis of the slavish psychology, egocentrism, stagnation, and creativity of the person, whose foundation lies in his eternal dissatisfaction with himself, that liberates him from the bondage of conventions and the existing order, creates that pressure and tension, which does not allow any community to stop development. We believe that liberty is a state of dissatisfaction of consciousness with itself which is realized into development of ways of own change by impact on existing beingness, taking into account its counteraction [1, Chapter 1]. For a person, this state can be positive in the case when he finds something new, interesting, or just useful. It can also be negative, since in order to acquire a new one, it is necessary to destroy the habitual, which always leads to stress or may even lead to the death of the carrier of consciousness. It must be assumed that slavery is, in contrast to liberty, a state of satisfaction of consciousness with its present position. For a person, this state also ranges from positive to negative.