"Even a man who is pure in heart and says his prayers by night may become a wolf when the wolfbane blooms and Autumn moon is bright."
(Y/N) (L/N) Hio Russel is the son of Jack Russel & Shizuka Hio...he was an orphan child who lost his own parent...b...
(Y/N) was in the library and make him was reading the book by himself and he just chilling and look at the book that he was been reading and then (Y/N) was sigh out little bit and make him read the curse of werewolf...and lycanthropy and he need to find a way to take the curse out of him...and there's no way to thinking about this. When (Y/N) just sit there alone by himself and make him was holding the book with the curse of Lycanthropy and then he start to understand about it.
(Y/N): "There must be other way....with some history of this." He said to himself and then he was begin to reading the book by himself and make him just chilling little bit and also (Y/N) was been thinking about what the curse of werewolf mean and history...like a lot of past and then legend too.
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The European motif of the devilish werewolf devouring human flesh harks back to a common development during the Middle Ages in the context of Christianity, although stories of humans turning into wolves take their roots in earlier pre-Christian beliefs.
Their underlying common origin can be traced back to Proto-Indo-European mythology, where lycanthropy is reconstructed as an aspect of the initiation of the kóryos warrior class, which may have included a cult focused on dogs and wolves identified with an age grade of young, unmarried warriors. The standard comparative overview of this aspect of Indo-European mythology is McCone
A few references to men changing into wolves are found in Ancient Greek literature and Folklore. Herodotus, in his Histories, wrote that the Neuri, a tribe he places to the north-east of Scythia, were all transformed into wolves once every year for several days, and then changed back to their human shape. This tale was also mentioned by Pomponius Mela.
Zeus turning Lycaon into a wolf, engraving by Hendrik Goltzius.
In the second century BC, the Greek geographer Pausanias related the story of King Lycaon of Arcadia, who was transformed into a wolf because he had sacrificed a child in the altar of Zeus Lycaeus. In the version of the legend told by Ovid in his Metamorphoses, when Zeus visits Lycaon disguised as a common man, Lycaon wants to test if he is really a god. To that end, he kills a Molossian hostage and serve his entrails to Zeus. Disgusted, the god turns Lycaon into a wolf. However, in other accounts of the legend, like that of Apollodorus' Bibliotheca, Zeus blasts him and his sons with thunderbolts as punishment.
Pausanias also relates the story of an Arcadian man called Damarchus of Parrhasia, who was turned into a wolf after tasting the entrails of a human child sacrificed to Zeus Lycaeus. He was restored to human form 10 years later and went on to become an Olympic champion. This tale is also recounted by Pliny the Elder, who calls the man Demaenetus quoting Agriopas. According to Pausanias, this was not a one-off event, but that men have been transformed into wolves during the sacrifices to Zeus Lycaeus since the time of Lycaon. If they abstain of tasting human flesh while being wolves, they would be restored to human form nine years later, but if they don't abstain they will remain wolves forever.
