World Fairy Tales

THE ICELANDIC SORCERESS (Scandinavia 🇳🇴)

"The Icelandic Sorceress" is an enchanting Scandinavian folktale that weaves together mystical elements and an array of fascinating characters, creating a truly captivating and magical narrative.

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“Tell me,” said Katla, a handsome and lively widow, to Gunlaugar h, an accomplished and gallant young warrior, “tell me why thou goest so oft to Mahfahlida? Is it to caress an old woman?”

“Thine own age, Katla,” answered the youth inconsiderately, “might prevent thy making that of Geirrida a subject of reproach.”

“I little deemed,” replied the offended matron, “that we were on an equality in that particular–but thou, who supposest that Geirrida is the sole source of knowledge, mayst find that there are others who equal her in science.”

It happened in the course of the following winter that Gunlaugar, in company with Oddo, the son of Katla, had renewed one of those visits to Geirrida with which Katla had upbraided him.

“Thou shalt not depart tonight,” said the sage matron; “evil spirits are abroad, and thy bad destiny predominates.”

“We are two in the company,” answered Gunlaugar, “and have therefore nothing to fear.”

“Oddo,” replied Geirrida, “will be of no aid to thee; but go, since thou wilt go, and pay the penalty of thy rashness.”

On their way, they visited the rival matron, and Gunlaugar was invited to remain in her house that night. This he declined, and, passing forward alone, was next morning found lying before the gate of his father Thorbiorn, severely wounded and deprived of his judgment. Various causes were assigned for this disaster; but Oddo, asserting that they had parted in anger that evening from Geirrida, insisted that his companion must have sustained the injury through her sorcery. Geirrida was accordingly cited in the popular assembly and accused of witchcraft. But twelve witnesses, or compurgators, having asserted upon their oath the innocence of the accused party, Geirrida was honorably freed from the accusation brought against her. Her acquittal did not terminate the rivalry between the two sorceresses, for, Geirrida belonging to the family of Kiliakan, and Katla to that of the pontiff Snorro, the animosity which still subsisted between these septs became awakened by the quarrel.

It chanced that Thorbiorn, called Digri (or the corpulent), one of the family of Snorro, had some horses that fed in the mountain pastures, near to those of Thorarin, called the Black, the son of the enchantress Geirrida. But when autumn arrived, and the horses were to be withdrawn from the mountains and housed for the winter, those of Thorbiorn could nowhere be found, and Oddo, the son of Katla, being sent to consult a wizard, brought back a dubious answer, which seemed to indicate that they had been stolen by Thorarin. Thorbiorn, with Oddo and a party of armed followers, immediately set forth for Mahfahlida, the dwelling of Geirrida and her son Thorarin. Arrived before the gate, they demanded permission to search for the horses which were missing. This Thorarin refused, alleging that neither was the search demanded duly authorized by law, nor were the proper witnesses cited to be present nor did Thorbiorn offer any sufficient pledge of security when claiming the exercise of so hazardous a privilege. Thorbiorn replied, that as Thorarin declined to permit a search, he must be held as admitting his guilt; and constituting for that purpose a temporary court of justice, by choosing out six judges, he formally accused Thorarin of theft before the gate of his own house. At this the patience of Geirrida forsook her.

“Well,” said she to her son Thorarin, “is it said of thee that thou art more a woman than a man, or thou wouldst not bear these intolerable affronts.”

Thorarin fired at the reproach, and rushed forth with his servants and guests; a skirmish soon disturbed the legal process that had been instituted, and one or two of both parties were wounded and slain before the wife of Thorarin and the female attendants could separate the fray by flinging their mantles over the weapons of the combatants.