Vedvyas cerita

[ON HOLD] "Request a lesson in all your sufferings Close your eyes, Collect all the flames About your heart, Creating one spark That's all you need to nourish the flame, That will clear the darkness With its weight of festered fear. New confidence will live To urge you to a higher place Where you thought you will learn to deal with adversity, As its very rewarding limit."

Krishna. Leela. Very simple to make the connection between those two words. In short, the connection: Krishna has made all his magical leelas which have captured the heart of even the King of the Devas. So why can't they capture the hearts of humans? Well, this book is an attempt to do that. Keyword ATTEMPT. Hari is Ananta and his Mahima is Ananta.

She was like a Red flower pure and delicate but when required her thorns were more dangerous...He was Calm and washed away any negative feelings just like his mother but he was valiant when swinging sword and throwing Arrows "Pranaam Yuvraj Devavrat... " She said politely "Pranaam Kashi Rajkumari.. " He replied in equal. A Promise is a Promise.... "I Pledge to you Priye that I Gangaputra Devavrat will always stand by you and you will be coming Queen to me.. " "Apna Vachan kadachit na bhang kijiyega Yuvraj" "Kadachit nahi..." .......... Niyati ka Khel... "Pledge that you or your coming offspring will never sit on the throne of Kuru Kingdom that my daughters off spring will be the heirs then only I will condemn your requests Yuvraj" "HOW DARE YOU! YOU ARE A MERE MATSYA BUT YOU ARE CHALLENGING HIM THE MIGHTY SON OF GANGA" ...... "So You are breaking your VACHAN to me" Angry tears flowed down her milky cheeks. "No..I" "Stop!..A kshatriya Breaking promise is equivalent to running away from the battlefield and I am Kshatriya Kanya for me whether my Father or Husband or Brother if they break promises Instead of standing,I will rather immolate myself in burning and raging fire such that even Agni Dev will remember it!!" Fire burned in her eyes these eyes were similar to how they described Devi Sati's eyes before she gave herself up. ..... "For required give up your royalty for 20 years Gangaputra" ..... "Returning to that Kingdom for me is like poison Arya".. .... " Pitamahi it is their fault only" ..... "I announce that the Kauravs and Pandavs will go there together" ..... This story is about Sacrifice and Dharma but more than that it is about how things went NOT IN WAY...

In the divine realms, the Gods face a dilemma. Time is unravelling, the threads of Fate are tangled, and the human world is drifting farther from Dharma. Those destined for greatness and with Dharma in their hearts still fail to grasp its true meaning. The Gods realize that to set things right, they need more than just divine intervention-they need Fate. And so, they turn to Niyati, the embodiment of Fate, to rewrite the paths of mortals. But Niyati is not a force that bends easily. She is not a mere servant to the will of the Gods. She is eternal, impartial, and unyielding. Yet, the Gods plead with her to reincarnate, to take the form of a mortal woman, and to change the course of history. The struggle for Dharma has become a tangled web, and only Niyati has the power to guide it. Reluctantly, Niyati agrees, but not without her own reservations. She will reincarnate-but not alone. By her side is Narayan Krishna, the Supreme Being himself, who seeks to work through her to restore balance. Krishna's divine presence shapes the events of the Mahabharat, but Niyati's hand gently tugs the threads of destiny. As Niyati walks through the lives of kings, warriors, and sages, her decisions become the fulcrum on which the Fate of the Kurukshetra war tilts. She is not just a silent observer; she actively moulds the choices of the Pandavas and Kauravas, nudging them toward their ultimate destiny. But will she be able to guide them to understanding Dharma before it's too late? Or will the complexities of Fate itself prove too intricate to change? Through battles of war, wisdom, and sacrifice, Niyati and Krishna work together, forging a new path for humanity. The journey is not just one of war but of understanding-the battle for Dharma is fought not only on the field but in the hearts and minds of those who walk the earth.