98

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Chapter 98

Why did the golden core in Meng Jiang's body get better? Shen Cong was puzzled, but now was not the place to think about it. Shen Cong carefully picked up Meng Jiang and prepared to return to the courtyard. However, he just picked up Meng Jiang and left the water source, and found that the little spiritual energy that had just recovered from Meng Jiang's body quickly dissipated.

"This..." Shen never dared to move, is there something strange about this water source? Shen Cong carefully put Meng Jiang away, and reached into the water.

Sure enough. Shen Cong withdrew his hand with a heavy expression. This space is really unpredictable and unpredictable. What is contained in this water is not the spiritual power he always thought, but divine power.

Mortals can only cultivate if they have roots, which are called spiritual roots. The spiritual root is cultivated for spiritual energy. Only after the monks have successfully refined their Qi and established their foundations can they officially enter the Tao. After the foundation is established, there are eight stages: Jindan, Yuanying, Transforming God, Refining Void, Fusion, Distraction, and Overcoming Calamity. Each stage is divided into early stage, middle stage, late stage, and peak stage. If you succeed in robbing, you will reach the Mahayana period, and you will definitely ascend within a hundred years. The Mahayana period is a transitional period in which the spiritual energy in the body transforms into immortal energy. After the complete transition is completed, ascension is just around the corner.

However, monks in the Mahayana period are not easily seen. These monks have endured for thousands of years or even longer to achieve perfection, so naturally they will not come out easily. If you lose your immortal energy by accidentally fighting with others or being tricked by others, then the gain outweighs the loss.

If you fail to overcome the catastrophe, those who have prepared in advance, or those who know that they cannot overcome the catastrophe, can transfer to Sanxian. It's just that Sanxian's life is not easy. Although he is said to be a fairy, he is not after all. The spirit of the fairy in his body is ten thousand times more precious than that of a monk in the Mahayana period. After all, monks in the Mahayana period still have a day of ascension, and once they switch to Sanxian, they must survive ten times of calamity in exchange for their real bodies.

Sanxian are all highly cultivated people, but in the same way, ordinary monks consume their aura, and Sanxian consumes the aura of fairy spirits. Converting spiritual energy into immortal energy is not only difficult, but also extremely slow. Moreover, Sanxian has to go through the catastrophe once every thousand years. This catastrophe is not inferior to that of monks transitioning to the catastrophe period, and it is getting more and more difficult. It is rare to see a Sanxian who has passed ten times of catastrophe. Therefore, the Sanxian is often more difficult to see than the monks of the Mahayana period.

After the monks of the Mahayana period ascended, they naturally did not stop there. Above the world of comprehension is the world of immortals. Parallel with the fairy world are the ghost world, the spirit world, and the underworld. Among them, the fairy world is the first, the underworld is next, the spirit world is the third, and the ghost world is the last.

The Immortal Realm is the strongest among the Four Realms, divided into Earth Immortals, Heaven Immortals, Golden Immortals, Da Luo Jin Immortals, Luo Tian Shang Immortals, Nine Heavens Xuan Immortals, Immortal Monarchs and Immortal Emperors. The weakest in the ghost world are ghost cultivators, ghost masters, ghost generals, ghost soldiers, etc. The status is small and there are few monks who are talented and brilliant.

Above the fairy world is the god world, and there is also the demon world opposite it. But this demon world is not the so-called demon in the world.

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