The Zohar also explains how every event cascades from the Upper World to ours, and the dressings it acquires here. But what makes The Zohar unique is the fact that it was not written for its contemporaries; it was rather intended for a generation that would live two millennia later-our generation.
REMOVING THE COVERS
Our generation stands at the very threshold of redemption, if we only know how to spread the wisdom of the hidden in the masses.
-Baal HaSulam, "Messiah's Horn"
The twentieth century has brought unprecedented changes. These opened the door to a whole new phase, which the greatest Kabbalists have been describing for centuries in their writings. The greatest change of all is that in this century, Kabbalists state that studying Kabbalah is not only permitted, it is a must!
It is written in The Book of Zohar itself that the wisdom of Kabbalah would begin its spreading from the year 1840. The great 18th century Kabbalist, The Vilna Gaon (GRA), wrote in his book Kol HaTor (Voice of the Turtledove) that the process of the revelation of the Kabbalah would begin in 1990. In his book, Even Shlemah (A Perfect and Just Weight), Chapter 11, he even stated that redemption depends primarily on the study of Kabbalah.
Rav Kook explained that "the great spiritual questions that were once resolved only for the great and the excellent, must now be resolved to various degrees within the entire nation" (Eder HaYaker ve Ikvey HaTzon, p. 144).
But it was Baal HaSulam who turned the words of the Kabbalists from a vision to a tangible reality. He clearly saw that the time had come to allow everyone to study The Book of Zohar. He claimed that by studying The Zohar, the whole of humanity would rise and attain the spiritual world.
With this vision in mind, Baal HaSulam devoted himself to composing a comprehensive, accurate, and systematic interpretation of The Book of Zohar. His goal was to unveil the book to the public and make it suitable for the souls of our generation.
In the introduction to his commentary on The Zohar, he explained why he wrote it: "I have named the commentary HaSulam (The Ladder) to indicate that the function of my commentary is as the function of any ladder. If you have an attic filled with abundance, you need only a ladder to climb it, and all the bounty in the world will be in your hands."
ACCELERATING THE SPREAD OF THE WISDOM
All the Kabbalists dreamed of our generation, when the whole of humanity could discover the wondrous things they already had. They prayed that through reading the authentic sources they had left for us, we, too, would achieve bonding with the Upper Force, as did they. In his commentary on The Book of Zohar, Baal HaSulam threw us a rope, "a life buoy." In doing so, he paved our way to a future of abundance and prosperity.
Baal HaSulam called upon us to give greater weight to engagement in the wisdom of Kabbalah, and accelerate the spreading of the wisdom. He knew that only the wisdom of Kabbalah could elevate the world to the spiritual realm and into the eternity that Kabbalists had been experiencing throughout the generations.
Webster's Dictionary defines a generation as "a group of individuals born and living contemporaneously (at the same time)." In Kabbalah, however, a generation is a spiritual phase. According to great Kabbalists such as the Holy ARI, our generation-our spiritual phase-began in the sixteenth century.
The longer we wait with the spiritual ascension our generation is meant to achieve, the greater will be our discomfort. The spiritual realm, which determines what happens in our world, will increase its pressure on us until we decide to achieve this realm for ourselves.
In the words of the great Kabbalist Rabbi Avraham Azulai (in his introduction to the book, Ohr ha Chama (Light of the Sun)), "I have found it written that the above decree to not openly engage in the wisdom of truth was only for a time-until the end of the 1490. From then on ... the sentence has been lifted, and permission was given to engage in The Book of Zohar. And from the year 1540 it has become praiseworthy to engage in great numbers since it is by virtue of this the Messiah King will come, and not by another virtue. It is inappropriate to be negligent."
"But the wise shall understand that their elevation comes from the Creator, the Tree of Life. And they who are righteous shall shine like the brightness of the firmament" (Daniel, 12:3).2
"By virtue of Rabbi Shimon's composition, The Book of Zohar, from the Supernal Force that brings all things back to the Creator, at the end of days, the children of Israel will taste from the Tree of Life, which is The Book of Zohar; and they will be redeemed from exile by the Creator's mercy" (Naso, 90).
2 To facilitate comprehension of the spiritual meaning of ancient Hebrew sources, quotes are not direct translations, but rather reflect the Kabbalistic meaning of the texts.
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