But Zarathustra looked at the people and marvelled. Then he spoke thus:
Man is a rope, fastened between animal and Superman - a rope over an abyss.
A dangerous going-across, a dangerous wayfaring, a dangerous looking-back, a dangerous shuddering and staying-still.
What is great in man is that he is a bridge and not a goal; what can be loved in man is that he is a going-across and a down-going.
I love those who do not know how to live except their lives be a down-going, for they are those who are going across.
I love the great despisers, for they are the great venerators and arrows of longing for the other bank. I love those who do not first seek beyond the stars for reasons to go down and to be sacrifices: but who sacrifice themselves to the earth, that the earth may one day belong to the Superman.
I love him who lives for knowledge and who wants knowledge that one day the Superman may live. And thus he wills his own downfall.
I love him who works and invents that he may build a house for Superman and prepare earth, animals and plants for him: for thus he wills his own downfall.
I love him who loves his virtue: for virtue is will to downfall and an arrow of longing.
I love him who keeps back no drop of spirit for himself but wants to be the spirit of his virtue entirely: thus he steps as spirit over the bridge.
I love him who makes a prediction and a fate of his virtue: thus for his virtue's sake, he will live or not live.
I love him who does not want too many virtues. One virtue is more virtue than two because it is more of a knot for fate to cling to.
I love him whose soul is lavish, who neither wants nor returns thanks: for he always gives and will not preserve himself.
I love him who is ashamed when the dice fall in his favour and who then asks: Am I a cheat? - for he wants to perish.
I love him who throws golden words in advance of his deeds and always performs more than he promised: for he wills his own downfall.
I love him who justifies the men of the future and redeems the men of the past: for he wants to perish by the men of the present.
I love him who chastises his God because he loves his God: for he must perish by the anger of his God.
I love him whose soul is deep even in its ability to be wounded, and whom even a little thing can destroy: thus he is glad to go over the bridge.
I love him whose soul is overfull, so that he forgets himself and all things are in him: thus all things become his downfall.
I love him who is of free spirit and a free heart: thus his head is only the bowels of his heart, but his heart drives him to his downfall.
I love all those who are like heavy drops falling singly from the dark cloud that hangs over mankind: they prophesy the coming of the lightning and as prophets they perish.
Behold, I am a prophet of the lightning and a heavy drop from the cloud: but this lightning is called Superman.
5
When Zarathustra had spoken these words he looked again at the people and fell silent. There they stand (he said to his heart), there they laugh: they do not understand me, I am not the mouth for these ears.
Must one first shatter their ears to teach them to hear with their eyes? Must one rumble like drums and Lenten preacher? Or do they believe only those who stammer?
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Thus Spoke Zarathustra
Non-FictionNietzsche was one of the most revolutionary and subversive thinkers in Western philosophy and Thus Spoke Zarathrustra remains his most famous and influential work. it describes how the ancient Persian prophet Zarathrustra descends from his solitude...