Gita Mahatmya

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Dharovaacha: Bhagavan Parameshaana Bhaktiravyabhichaaraneel,
Praarabdhaam bhujyamaanasya
Katham bhavati hey prabholl ||1||

Dharaa said: O supreme Lord! How can unflinching devotion arise in him who is immersed in his worldly life?

Sri Vishnor Uvacha:- 
Prarabdham bujyamano hi Gita abhyasatha sadaa
Samuktha sa sukhee loke Karmana nopalipyathe ||2||

If those affected by worldly problems always practice Gita, 
They would become free, have a pleasant life and would not be tied by karma.

Maha paapadipaapaani Gitadhyayanam karothi cheth
Kwachith saparsam na kurvanthi nalinidalam ambuvath ||3||

If one reads and masters Gita , even the greatest sins would not able to touch him, like water isn't able to make a lotus leaf wet. 

Gitayah pusthakam yatra yatra paathaah pravarthathe
Tatra sarvaani theerthaani prayagadheeni thathra vai ||4||

All sacred waters are present wherever the Gita is read,
and sacred places like Allahabad are also present there. 

Sarve devaancha rishayo yogeena pannagascha ye, 
Gopala Gopika vaapi naaradha uohava parasadai||5|| 

All Gods, sages, yogis, serpents , cowherds, Gopis and sages like Narada and Uddhava exist there. 

Sahayo jayathe seegram yatra Gita pravarthathe
Yatra Gita vicharascha patanam srutham, Tatraaham nischitham prithvi nivasami sadaiva hi ||6|| 

Help will reach quickly where Gita is, And O Dharaa, I would definitely be in the places where Gita is read or heard.

Gitashrayeham thishtaami Gita may cha uthamam Graham, 
Gita janam upasrithya , treen lokaan palayamyaham||7||

I Stay in Gita as Gita is my best home, 
I protect all the three worlds , taking recourse to Gita. 

Gita may parama Vidhyaa, Brahma roopa ne samsayaArdha mathra akshara nithyaas sva nirvachya padathmika ||8||

Gita is the divine knowledge and has the form of Brahman without any doubt.
And the letter “Om” is the one defining one’s own self. 

Chid aanandena Krishnena prokthaa swamuktho Arjuna, 
Vedastrayee Paranandaa thathwartha Gyana samyutha ||9||

It was spoken by Krishna who is divinely happy and free of himself, to Arjuna, and it has the knowledge of divine joy of the three Vedas.

Yo ashtadasha japen nithyam naro Nischala Manasa
Gyan sidhim sa labhathe thatho yaathi parmam padam ||10||

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