THE DEFINITIONS OF ANAVOPAYA, SHAKTOPAYA, SHAMBHAVOPAYA, ANUPAYA AND MAKING THEM AS YOUR EXPERIENCE IS THE MESSAGE FROM PARAMASHIVA DIRECTLY FROM KAILASA.
*THE DEFINITIONS OF ANAVOPAYA, SHAKTOPAYA, SHAMBHAVOPAYA, ANUPAYA AND MAKING THEM AS YOUR EXPERIENCE IS THE MESSAGE FROM PARAMASHIVA DIRECTLY FROM KAILASA.
*NOW I AM GOING TO GIVE THE SHASTRA PRAMANA AND DEFINITIONS AND EXPAND ON THESE GREAT REVELATIONS OF PARAMASHIVA. I AM PROJECTING IT ON THE SCREEN AND IT IS ALSO ALREADY UPLOADED ON SOCIAL MEDIA.
*ANAVOPAYA: DEFINITION FROM MALINI VIJAYA TANTRA : VERSE 21
उच्चारकरणध्यानवर्णस्थानप्रकल्पनैः।
यो भवेत्स समावेशः सम्यगाणव उच्यते॥२१॥
UCCĀRAKARAṆADHYĀNAVARṆASTHĀNAPRAKALPANAIḤ|
YO BHAVETSA SAMĀVEŚAḤ SAMYAGĀṆAVA UCYATE||21||
TRANSLATION: THE COMPLETE ABSORPTION INTO ONE'S ESSENTIAL NATURE (SAMĀVEŚAḤ) THAT (YAḤ) OCCURS BY MEANS OF UCCĀRA, KARAṆA, DHYĀNA, VARṆA AND STHĀNAKALPANĀ (UCCĀRA-KARAṆA-DHYĀNA-VARṆA-STHĀNAPRAKALPANAIḤ), IS KNOWN AS (UCYATE) ĀṆAVA (ĀṆAVAḤ)||21||
*AS DEFINED BY THE MALINI VIJAYA TANTRA, ANAVOPAYA MEANS,
THE INDIVIDUAL CONTROLS HIS HEART AND PULSE BY REDUCING IT SIGNIFICANTLY. THE FINAL STAGE IS RENOUNCING CONSUMPTION OF FOOD AND WATER. AS A RESULT, HE/SHE CONNECTS THE STATE OF THE SUPREME IN THE FORM OF PARAMASHIVA WHICH RESULTS IN PURIFICATION OF THE BODY AND GENERATION OF OJAS."
*YESTERDAY I READ OUT ONLY FEW LINES. TODAY I AM GIVING YOU THE ELABORATE ORIGINAL SUTRA, TRANSLATION AND CLEAR DEFINITION. I WILL GIVE YOU DETAILED UNDERSTANDINGS IN FURTHER SATSANGS.
*NEXT IS SĀKTOPĀYA — THE PURIFICATION OF THE MIND.
DEFINITION AS PER MALINI VIJAYA TANTRA : VERSE 22
उच्चाररहितं वस्तु चेतसैव विचिन्तयन्।
यं समावेशमाप्नोति शाक्तः सोऽत्राभिधीयते॥२२॥
UCCĀRARAHITAṀ VASTU CETASAIVA VICINTAYAN|
YAṀ SAMĀVEŚAMĀPNOTI ŚĀKTAḤ SO'TRĀBHIDHĪYATE||22||
TRANSLATION: THE ONE WHO PONDERS (VICINTAYAN) BY (HIS) MIND (CETASĀ EVA) OVER THE REALITY (VASTU) WHICH IS NOT WITHIN THE RANGE (RAHITAM) OF UTTERANCE (UCCĀRA) OBTAINS (ĀPNOTI) AN ABSORPTION (IN THE SUPREME SELF) (YAM SAMĀVEŚAM). HERE (ATRA), THAT (ABSORPTION) (SAḤ) IS TO BE CONSIDERED (ABHIDHĪYATE) AS ŚĀKTA (ŚĀKTAḤ)||22||
*AS DEFINED BY THE MALINI VIJAYA TANTRA, SHAKTOPAYA MEANS "THAT METHOD (UPAYA) WHICH FUNCTIONS BY THE MEANS OF ENERGIES (SHAKTI)." SHAKTOPAYA IS CALLED JNANOPAYA, BECAUSE IT MEANS — WHICH ORIGINATES FROM JNANA SHAKTI, THE ENERGY OF KNOWLEDGE.
*IN SHAKTOPAYA, THE YOGI HAS TO ONLY SEE AND CONCENTRATE ON THAT SUPREME BEING THAT IS FOUND IN TWO ACTIONS WITHOUT ACTIONS. IN THE VIJNANA BHAIRAVA TANTRA THIS IS CALLED UNCLUTCHING.
*IF THE YOGI'S AWARENESS BECOMES LOOSE, HE WILL BE FORCED OUT OF SHAKTOPAYA INTO THE LOWEST UPAYA, ANAVOPAYA.
*NEXT IS SĀMBHAVOPĀYA, THE METHOD OF CONSCIOUSNESS
DEFINITION AS PER MALINI VIJAYA TANTRA: VERSE 23
अकिञ्चिच्चिन्तकस्यैव गुरुणा प्रतिबोधतः।
जायते यः समावेशः शाम्भवोऽसावुदाहृतः॥२३॥
AKIÑCICCINTAKASYAIVA GURUṆĀ PRATIBODHATAḤ|
JĀYATE YAḤ SAMĀVEŚAḤ ŚĀMBHAVO'SĀVUDĀHṚTAḤ||23||
TRANSLATION: IT IS SAID THAT THE ŚĀMBHAVA ABSORPTION (SAMĀVEŚAḤ ŚĀMBHAVAḤ) IS THIS (ASAU) WHICH TAKES PLACE ONLY IN ONE WHO THINKS OF NOTHING THROUGH AN AWAKENING BESTOWED BY THE GURU (GURUṆĀ)||23||
*AS DEFINED BY THE MALINI VIJAYA TANTRA, SAMBHAVOPAYA MEANS "THE ONE WHO PRESERVES THOUGHTLESSNESS."
*BY PRESERVATION OF THOUGHTLESSNESS MEANING: NOT HAVING THOUGHTS AND MAINTAINING THE CONTINUITY OF THAT THOUGHTLESSNESS, AND BY THE GRACE OF THE MASTER, ONE ENTERS INTO THAT TRANSCENDENTAL CONSCIOUSNESS WHERE HE FINDS THAT THIS WHOLE UNIVERSE HAS COME OUT FROM SENTENCES, AND SENTENCES FROM WORDS, AND WORDS FROM LETTERS, AND LETTERS FROM THAT REAL "I" WHICH IS PARAMASHIVA. HERE, ONE FINDS THAT THIS WHOLE UNIVERSE IS REFLECTED IN HIS OWN CONSCIOUSNESS AND THAT IT IS REFLECTED FROM WITHIN RATHER THAN FROM WITHOUT.
*SHAMBHAVOPAYA IS CALLED ICCHOPAYA BECAUSE IT ORIGINATES FROM ICCHA SHAKTI (THE ENERGY OF WILL). IN SHAMBHAVOPAYA, THERE ARE NO MEANS TO TRAVEL UPON. IT IS MEANT, 'THERE IS NOWHERE TO GO, YOU MUST RESIDE ONLY IN THE MEANT'.
*IF HIS AWARENESS IS FAULTY AND IS NOT BREAKLESS, THEN HE FALLS AND ENTERS INTO THE LOWEST UPAYA, ANAVOPAYA.
*FOURTH IS ANUPĀYA THE 'METHODLESS' METHOD.
DEFINITION AS PER MALINI VIJAYA TANTRA : VERSE 24
सार्धमेतच्छतं प्रोक्तं भेदानामनुपूर्वशः।
सङ्क्षेपाद्विस्तरादस्य परिसङ्ख्या न विद्यते॥२४॥
SĀRDHAMETACCHATAṀ PROKTAṀ BHEDĀNĀMANUPŪRVAŚAḤ|
SAṄKṢEPĀDVISTARĀDASYA PARISAṄKHYĀ NA VIDYATE||24||
TRANSLATION: CONCISELY DESCRIBED (SAṄKṢEPĀT), THIS — THE THREE TYPES OF ABSORPTION — (ETAD) IS SAID TO (PROKTAM) (REACH THE NUMBER OF) ONE HUNDRED AND FIFTY (SĀRDHAM... ŚATAM) PORTIONS (BHEDĀNĀM) SUCCESSIVELY (ANUPŪRVAŚAḤ), (BUT) DESCRIBED IN DETAIL (VISTARĀT), THERE IS NO (NA VIDYATE) ENUMERATION (PARISAṄKHYĀ) IN ITS CASE (ASYA) — I.E. THE PORTIONS OF THE THREE KINDS OF ABSORPTION ARE INNUMERABLE — ||24||
— ANUPAYA IS 'INITIATION OF THE GURU'.
*I THINK IT WILL TAKE ONE OR TWO DAYS FOR ALL OF YOU TO READ THIS AND UNDERSTAND.
*THEN I WILL REVEAL THE DEEPER MEANINGS AND EXPERIENCE TO ALL OF YOU.
*TODAY AS YOU ALL KNOW, WE WILL BE OBSERVING THE HINDU HOLOCAUST DAY; HOLOCUAST DONE ON HINDUS FOR THE LAST FEW HUNDRED YEARS.
*THAT'S IT. I BLESS YOU ALL.
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