ERSTWHILE

"Andam'Raṅgaṁ"

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The sphere of the dread, the cosmos of cruelty and the path of quietus world. The sphere encompassed by conflating the God-fearing humankind and peccable humankind, the God-fearer are the pioneers of the 'Kala Pani or Cellular Jali' and the peccable humankind refers to themselves as the God of Death.

If a man wanted to penetrate the cosmos of dreadful experiences, they had to traverse the colossal marginalized group of trees, which were side-lined by the common trees, but the endangered trees gathered and formed a Forest. The marginalized endangered trees were dense, and the animals were disappearing due to the increasing population.

The town, which lies beyond the Dense Forests, was baptized as 'Andam'Raṅga'.

Let's illuminate the visionary scenario; the town composed itself with pious landmarks, the Temple of lord Vishnu, lord Jagannatha and the goddess Aparna, the local Bazar. The sunburned boundaries of pious habitation of the Deities were scrutinised by the sepoy, the demonstration of Worship's abode was hued with scarlet colour and the devotees never let to be there more than a quarter of an hour.

The only mosque was among the local

Despite the pious landmark, the heinous existence of humankind prevailing over them, the piece of land which was marginalized bearing the burden of an ignominious place was called a Brothel.

Before the pronouncement of Edward VI, the land was permeated among the native lands, they visited there to erase their prior committed Sins or fault. The woman who dedicates her life to serving a temple or deity comes amongst the native human beings and they call them Devadasi. Unfortunately, in the aftermath of the pronouncement of the heinous ruler, Devadasi had to live a life behind the veil of Protitutons.

He devastatingly caused wreckage for the residents, he trumpeted himself as the pious King of the Andam'Rangam.

In the tapestry of Dread and Pious, there was a thin thread of bizarre professionals which lay beneath the umbrella of impoverishment.

The fella of the Lower caste, or victimized by destitution, wander with a wooden stick wedged horizontally on their shoulder, and the wooden stick carries Utensils, Comb or feminine accessories. They didn't sell their stuff; they exchanged it with Feminine hair, the waste hair from being chopped and fallen.

The lad of the Lower caste or victimized by destitution works as a 'Pitoh' or a 'Carrier' in the enormously spread Bazaar midst of town. They carry a wooden-bowl-like Carrier on their back and help others by lifting their back, they carry them disregarding their weight and wander upon their instructions. The people who sat inhumanely were illuminated under the light of their affluent background, especially Bahramis or Britishers'.

However, there was one more Community of Trans-women, they sell handmade bangles and vermillion.

Apart from the visionary, the presence of trespass was concealed. Adelaide Edward VI possessed a profound, cruel demeanour; he ousted the journalists, erased the true spirit of journalism and declined social gatherings.

He didn't want the pandemonium of rebellion to enter his town, the silence or peace floating in the zephyr. His sepoy or spies disguised into a common man to perceive others' perspective regarding the monarch or to know what idea had instigated.

The cruelty of the monarch commenced from the endpoint of inhumanity, the relationship between Adelaide and the demoniac jailer David Barrie pronounced the pioneers of 'Kala Pani'. Adelaide Edward VI exiled the true spirit of nationalists, patriotists and Anti-monarchs from the landscape and bedecked them with the punishment of 'Cellular jail or Kala Pani'.

The only reason behind this cruelty was that they called out monarchs and demanded that invaders must go to their native lands or their Fatherland. The proliferating intensified circumstances scintillated when a crime caught the eye of the locals, which took place in the Ivory Palace of Monarchs.

To experience the gyrate of death, join the author's craft which is floating unidirectional on the ocean of mystique and conflict...

To know who Hari Babu is, how he lost his love and how he turned a journalist? What crimes took place in the Ivory Palace? Who is Bani, a 7-year-old girl? Whose letter came to Hari Babu? What it's trying to express? Who sent them to him? Who is Laila a Protitutons or mysterious personality? Does she love Adelaide or does she engage in revenge?.....

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---mahqtab6 💙