بسم الله الرحمن الرحيم.
Assalāmu 'Alaykum wa Rahmatullāhi wa Barakātuh.
Dear Muslim readers and writers, learn what you've been reciting in every unit of your daily five prayers. A Surah which you might have only known its translation or basic Tafse...
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• Words in Arabic language are broken down into: - Noun اِسْم - Verb فِعْل - Preposition حَرْف
أَعوذُ بِاللهِ مِنَ الشَّيطٰنِ الرَّجيم.
A'ūdhuأعوذ : • This is a verb. • It is the present tense form of the word عاذَ. It means to be careful and wary, guarding and being rescued. • It's Legislative meaning: to flee from that which you fear will harm you to that which will safeguard you from it.
Bī - ِب : • It's a preposition. • It has multiple linguistic meanings:
1. Seeking Aid. Example: بَدَأتُ فعلا باللهِ I began/started an action Seeking His aid.
Difference between بركة & نعمة: - Barakah: increases and it's constant.
- N'imah: a favour that is bestowed upon you, a person can use it for his benefit or he could waste it away.
Example: living close to the Masjid, it's a N'imah because a person can easily walk and pray there. However there's an option, he could take this opportunity and take advantage or not go there.
3. Companionship Example: I traveled with Muhammad (or accompanied with) سَفَرتُ بِمحمد.
> In this context of أعوذ بالله all three meanings of بِ is applied.
Min مِن - from: it is a preposition.
Ash-Shaytān الشيطان : • Iblees is his name while Shaytān is his title. • This word is derived from شَطَنَ, to be distanced, and that is because he is far removed from any good. • Shaytān could be from amongst the Jinn and human beings.
Evidence: Surah Naas, 6.
Additional Benefit: in Surah Naas, Shaytān is called Al-Khannās because he retreats when a servant remembers Allāh but when he forgets, the devil returns.
Additional Benefit: As-Sudoor الصدور, the heart is singled out because it is the king of the body. The heart has more authority over the brain.
Ar-Rajeem الرجيم : • This word follows the form of Maf'ool مَفعول and it means Marjoom مَرْجوم; to be accursed . Arabic principle: Any attribute which follows the form of Fa'eel فَعيل, the meaning is Maf'ool which means an action that's being acted upon. That attribute is being acted upon.
