This excerpt from book two of the Spirit Whirled series is the most important chapter I've ever written in my life. I detest sorcery. This book does not engage in sorcery, but on the contrary, this chapter EXPOSES THE BLACKEST OF ALL MAGICK that is...
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There's a saying about those who run this world that, in absolving and exempting themselves from all liability, control everything by owning nothing.
"Yet still it was found difficult to set bounds to ecclesiastical ingenuity; for when they were driven out of their former holds, they devised a new method of conveyance, by which the lands were granted, not to themselves directly, but to nominal feoffees to the use of the religious houses; thus distinguishing between the possession and the use, and receiving the actual profits, while the seisin (possession) of the lands remained in the nominal feoffees; who was held by the courts of equity (then under the direction of the clergy) to be bound in conscience to account to his cestuy que use (notice how the I was a Y in 'cestui' when this was published in 1765) for the rents and emoluments of the estate. And it is to these inventions that our practisers are indebted for the introduction of uses and trusts, the foundation of modern conveyancing. But, unfortunately for the inventors themselves, they did not long enjoy the advantage of their new device; for the statute 15 Ric. II, c. 5, enacts, that the lands which had been so purchased to uses should be amortised by license from the crown, or else be sold to private persons; and that, for the future, uses shall be subject to the statutes of mortmain, and forfeitable like the lands themselves. And whereas the statutes had been eluded by purchasing large tracts of land, adjoining to churches, and consecrating them by the name of the church-yards, such subtle imagination is also declared to be within the compass of the statutes of mortmain. And civil or lay corporations, as well as ecclesiastical, are also declared to be within the mischief, and of course within the remedy provided by those salutary laws." –Sir William Blackstone, Commentaries on the Laws of England: In Four Books, Volume 1, 1765
What is the black magick spell that made our physical vessels liable for a trust that owns nothing so long as we participate in a commercial system that uses their benefits known as Federal Reserve Notes? If you ask them, their excuse will be that everything they've done for us is for our benefit.
A cestui que vie trust (CQV) is a black magick temporary testamentary trust, based on presumption, wherein the beneficiary, the CQV, is entitled to receive rents, payments, and profits of the land and/or estate. The beneficiary may appoint someone as the trustee, because trustee and beneficiary cannot serve two positions in a trust. A trustee cannot also be a beneficiary. The beneficiary may direct rents and profits of the land as he shall choose, consistent with the trust, and the trustee is bound to execute them.
The original was created in 1540, and then updated in 1666, while London (Babylonian El-On-Don) was burning down and Britain was infected with the Great Plague (the Bubonic Plague also known as the Black Death). This is what your creepy parliament was doing while your ancestors were suffering.
The "original purpose" of a CQV was to form a temporary estate for the benefit of another due to an event, state of affairs, or a condition such as being lost at sea or otherwise and thus assumed dead after seven years, which prevents the person from claiming its status as living, competent, and present. Additional statutory presumptions were added to deal with simultaneous deaths, minors, incompetents, private companies, mortgages, and bankrupts. Since 1933, when a child is born in the UNITED STATES, three CQVs are created under presumptions. So what happened in 1933?
