The five Pandavas were regarded as handsome and gallant and they definitely would not have had a problem wedding women of high birth and beauty, yet they all chose to be the husband to the fair Draupadi. She was a victim of circumstances and had no control over the situation when she was told that she had to marry five men at the same time. She was expected to love all her husbands equally, which indeed is a difficult thing to do. She was afraid of the kind of sexual commitment she was being asked to make. She placed her worry in a less explicit manner before Krishna.
"Sakha, how am I to divide myself physically and emotionally between five husbands?"
Lord Krishna told Draupadi, "Sakhi, spend one year with each husband. During that period the rest of her husbands will not have any sexual contact with you. They will be forbidden to enter the chamber in which you and the husband-of-the-year are spending intimate moments. If one does so, even accidentally, he would be exiled for twelve years."
Thus Draupadi became the common consort of the five Pandavas.Her conjugal life was strictly regimented, requiring tremendous self-control. All her sentiments and emotions needed a great deal of adjustment when she changed her lifestyle for each husband accordingly. It would not be too difficult to realize the tremendous responsibility that she had to bear as a wife of the five heroes who led a stormy life. Despite the difficulties she emerged as one of the most respected women in the epic story. She bravely accepted this challenge to her womanhood, shouldered the task and brought it to a fruitful conclusion. In due course Draupadi had five sons, one from each of her husbands. Prativindhya was the son of Yudhishtir, Srutasoma of Bhima, Srutakirti of Arjun, Satanika of Nakul, and Srutakarma of Sahadev.
Draupadi was living not only in a polyandrous relationship, but a polygamous one as well because the Pandava brothers had other wives. Bhima was already married to the demoness Hidimba. Arjun married several princesses after his marriage to Draupadi, including Lord Krishna's sister Subhadra. Whereas the other princesses stayed in their fathers' kingdoms, Subhadra came to Indraprastha to live with him. After the deaths of Shishupala and Jarasandha, Nakul and Sahadev married their daughters as a token of friendship. Draupadi managed this delicate relationship harmoniously. But she had not forgotten the reason of her birth and was biding her time.
Draupadi's unparalleled beauty and intelligence becomes the cause of her misery. She is charmed by Arjuna, the winner of the archery contest, set for her hand but she is bundled off by her father as the bride of all the five Pandavas on the advice of sage Vyasa. Her cruel fate divides her as a possession among five husbands and cuts up her personality.
Draupadi spends a year with each of her husbands in turn. She is denied fullness of married life with Arjun whom she loves with all her heart. She is born out of the sacrificial fire (yajna) and called "Yajnaseni"; true to this appellation she burns with men's ill-treatment and she is also the reason of others burning on account of her reactions.
YOU ARE READING
Draupadi - The Tritagonist Of The Mahabharat
Ficção Histórica"Draupadi has five husbands - but she has none - She had five sons - and was never a mother ... The pandavas have given Draupadi ... No joy, no sense of victory No honour as wife No respect as mother - Only the status of a Queen ... But they all h...