Celestial Peach

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Good Morning,

The  nut inside of a peach holds tremendous qualities concentrated within.  The essence of that peach, so to speak, is there in that nut.

During  the peach's growth when on the tree, the nut itself goes through  remarkable changes and does not resemble the nut found once the fruit  has been picked and broken open. If one could see through the skin and  the flesh, through to the nut whilst the connection on the tree is  intact, one could perceive distinct differences in the outer shell and  its appearance, and in hardness and actual weight.

A  nut is a nut it is to be argued and how can it be so? In fact the very  process of interference with the peach can bring on sudden  transformation. This follows with all stone fruit.

Imagine  a heart within the fruit radiating a brilliant light from within, a  reflection almost of the sun without, permeating the flesh of the fruit -  the fruit is picked, plucked and pried apart, the light instantly  dispels.

This applies also to seeds of citrus and of apple etc.

It  is with this picture that we bring to you Adam, who breaks open his  apple. The sacrifice of the vital light within is discharged from that  fruit; it has gone and has been released by this act of desecration -  and the significance is great because it was consumed by Adam. This one  event was the beginning act that started the chain of consequence that  brought interference with Paradise and the sacrifice of one for another.  That Adam should interrupt this perfect force contained, and take it  unto himself, for himself. . . and so it started.

And  the birds would then take for themselves and spoil the fruit, and the  trees would flame with their treasures plundered. And the animals did  turn upon each other, and take from each other the God-given life  bestowed.

So  it was that through ignorance and curiosity, the treasures of Heaven  were lost in the very method of seeking, before the act was completed.  This is a lesson that is still to be learned, as men in their impulses  would reach out and tear open the nightingale to find from whence the  music comes.

This  is the original sin and this sin stems from a spiritual blindness. We  truly seek what we know in our cosmic memory to have experienced, and  that our soul knows to be there: the spirit in all life. But because of  this blindness by which humanity is now struck, the urge and the impulse  to find and discover it anew is continually deceased by crude ways of  inquiry.

They would even tear apart our Lord in order to find the God within.

And of course these methods (if they can be called as such) are not only destructive but unnecessary.

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