First published in 1820. Public Domain.
Daring sword fights. Heroes in disguise. Maidens in distress. What's not to love?
A treatise on social classes and racial and religious prejudice in the 12th Century.
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The captive Abbot's features and manners exhibited a whimsical mixture of offended pride, and deranged foppery and bodily terror.
"Why, how now, my masters?" said he, with a voice in which all three emotions were blended. "What order is this among ye? Be ye Turks or Christians, that handle a churchman?—Know ye what it is, 'manus imponere in servos Domini'? Ye have plundered my mails—torn my cope of curious cut lace, which might have served a cardinal!—Another in my place would have been at his 'excommunicabo vos'; but I am placible, and if ye order forth my palfreys, release my brethren, and restore my mails, tell down with all speed an hundred crowns to be expended in masses at the high altar of Jorvaulx Abbey, and make your vow to eat no venison until next Pentecost, it may be you shall hear little more of this mad frolic."
"Holy Father," said the chief Outlaw, "it grieves me to think that you have met with such usage from any of my followers, as calls for your fatherly reprehension."
"Usage!" echoed the priest, encouraged by the mild tone of the silvan leader; "it were usage fit for no hound of good race—much less for a Christian—far less for a priest—and least of all for the Prior of the holy community of Jorvaulx. Here is a profane and drunken minstrel, called Allan-a-Dale—'nebulo quidam'—who has menaced me with corporal punishment—nay, with death itself, an I pay not down four hundred crowns of ransom, to the boot of all the treasure he hath already robbed me of—gold chains and gymmal rings to an unknown value; besides what is broken and spoiled among their rude hands, such as my pouncer-box and silver crisping-tongs."
"It is impossible that Allan-a-Dale can have thus treated a man of your reverend bearing," replied the Captain.
"It is true as the gospel of Saint Nicodemus," said the Prior; "he swore, with many a cruel north-country oath, that he would hang me up on the highest tree in the greenwood."
"Did he so in very deed? Nay, then, reverend father, I think you had better comply with his demands—for Allan-a-Dale is the very man to abide by his word when he has so pledged it."
"You do but jest with me," said the astounded Prior, with a forced laugh; "and I love a good jest with all my heart. But, ha! ha! ha! when the mirth has lasted the livelong night, it is time to be grave in the morning."
"And I am as grave as a father confessor," replied the Outlaw; "you must pay a round ransom, Sir Prior, or your convent is likely to be called to a new election; for your place will know you no more."
"Are ye Christians," said the Prior, "and hold this language to a churchman?"
"Christians! ay, marry are we, and have divinity among us to boot," answered the Outlaw. "Let our buxom chaplain stand forth, and expound to this reverend father the texts which concern this matter."
The Friar, half-drunk, half-sober, had huddled a friar's frock over his green cassock, and now summoning together whatever scraps of learning he had acquired by rote in former days, "Holy father," said he, "'Deus faciat salvam benignitatem vestram'—You are welcome to the greenwood."
