IS THE TRINITY DOCTRINE AUTHENTIC?

3. GOSPEL OF THE NAZARENES

Wikipedia: https://en.wikipedia.org/wiki/Gospel_of_the_Nazarenes, which was one of the variant names used for the book of Matthew before it was anonymously translated to Greek. This document also reveals many changes to the gospel we have today which were not in the original Hebrew language.

According to "The Gospel of the Nazarenes" on Wikipedia, the original gospel of Matthew wasn't written in Greek, neither is the translator known according to Jerome, and neither did it have the name we know it by today. It is either one of these various names, "Gospel of the Nazarenes", "Gospel of the Hebrews", or "Gospel of the Ebionites." Also in the Wiki article, there are many changes or inconsistencies with the original compared to the gospel of Matthew that we have today. Of those variances I will list out:

The following list represents variant readings found in Gospel of the Nazarenes against the canonical Gospel of Matthew: Where Ehrman's order corresponds to the Schneemelcher numbering "(GN 2)" etc., is added for clarity:

[Notes: Though most of the following list does not apply to trinity doctrine, I've added them for your benefit, so as to see how very different the original is from the canon we have today of Matthew. Now because of the differences doesn't mean they didn't happen, or did, but that we should simply consider if everything added or changed is true, since there are changes. Please note the references begin in Matthew chapter 3, not chapter 1 or 2. I read someplace that nearly the entire two chapters were not in the original, though a citation is needed to confirm this.]

    (GN 2) In Matthew 3, it reads: "Behold, the mother of the Lord and his brethren said to him, 'John the Baptist is baptizing unto the remission of sins; let us go and be baptized by him.' But He said to them, 'Wherein have I sinned that I should go and be baptized by him? Unless what I have just said is (a sin of?) ignorance.'"(Jerome, Against Pelagius 3.2")

    (GN 3) Matthew 4:5 has not "into the holy city" but "to Jerusalem."

    (GN 4) Matthew 5:22 lacks the phrase "without a cause" as in 67 א B 2174, some vgmss, some ethmss

    (GN 5) Matthew 6:11 reads, "Give us today our bread for tomorrow." (Jerome, Commentary on Matthew 6:11)

    (GN 6) Matthew 7:23 adds, "If ye be in my bosom, but do not the will of my Father in heaven, out of my bosom I will cast you." Compare with noncanonical 2 Clement 2:15.

    (GN 7) Matthew 10:16 has "wise more than serpents" rather than "wise as serpents."

    (GN 23) On Matthew 10:34-36, the Syriac translation of Eusebius' Theophania contains: 'He (Christ) himself taught the reason for the separations of souls that take place in houses, as we have found somewhere in the Gospel that is spread abroad among the Jews in the Hebrew tongue, in which it is said, "I choose for myself the most worthy; the most worthy are those whom my Father in heaven has given me."' (Eusebius, Theophania, Syriac translation 4.12)

    (GN 8) Matthew 11:12 reads "is plundered" instead of "suffers violence."

    (GN 9) Matthew 11:25 has "I thank thee" rather than "I praise you."

    (GN 10) At Matthew 12:10-13, the man who had the withered hand is described as a mason who pleaded for help in the following words: "I was a mason seeking a livelihood with my hands. I beseech thee, Jesus, to restore me to my health, that I may not in shame have to beg for my food." (Jerome, Commentary on Matthew 12:13)

    (GN 11) Matthew 12:40 omits "three days and three nights" immediately preceding "in the heart of the earth."

    (GN 12) Matthew 15:5 reads, "It is a korban (offering) by which ye may be profited by me." Compare Mark 7:11.

    (GN 13) Matthew 16:2b–3 omitted, as in א B V X Y Γ Uncial 047 2 34 39 44 84 151 157 180 194 272 274 344 376 539 563 595 661 776 777 788 792 826 828 1073 1074 1076 1078 1080 1216 2542 syrcur syrs copsa copbomss arm _f_13 Origen.

    (GN 14) Matthew 16:17 has Hebrew "Shimon ben Yochanan" (Simon son of John) instead of Aramaic "Simon Bar-Jonah" (Simon son of Jonah).

    (GN 15) At Matthew 18:21-22, Jesus is recorded as having said: "If your brother has sinned by word, and has made three reparations, receive him seven times in a day." Simon his disciple said to him, "Seven times in a day?" The Lord answered, saying to him, "Yea, I say unto thee, until seventy times seven times. For in the Prophets also, after they were anointed with the Holy Spirit, a word of sin was found.(Jerome, Against Pelagius 3.2)

    (GN 16) At Matthew 19:16-24, Origen, in his Commentary on Matthew, records there having been two rich men who approached Jesus along the way. Origen records that the second rich man asked Jesus, "Rabbi, what good thing can I do that I may live?" He (Jesus) said to him, "Man, fulfill the Law and the Prophets." He answered him, "I have done (so)." Jesus said, "Go, sell all that you have, and distribute to the poor; and come, follow me." But the rich man began to fidget (some copies read, 'began to scratch his head'), for it did not please him. And the Lord said to him, "How can you say, 'I have fulfilled the Law and the Prophets', when it is written in the Law: 'You shall love your neighbor as yourself', and many of your brothers, sons of Abraham, are covered with filth, dying of hunger, and your house is full of many good things, none of which goes out to them?" And he (Jesus) turned and said to Simon his disciple, who was sitting by him, "Simon son of John, it is easier for a camel to go through the eye of a needle than for the rich to enter into the Kingdom of Heaven."(Origen, Commentary on Matthew 19:16-30)

    (GN 17) At Matthew 21:12, Jerome records, "For a certain fiery and starry light shone from His eyes, and the majesty of the Godhead gleamed in His face."[34] Also, there is quoted in a marginal note of a thirteenth-century manuscript of the Aurora by Peter of Riga the following: "Rays issued forth from His eyes which terrified them and put them to flight."

    (GN 18) Matthew 23:35 reads "Zechariah, the son of Jehoiada" instead of "Zechariah, the son of Barachiah."(Jerome, Commentary on Matthew 23:35)

    (GN 19) Matthew 26:74 has, "And he denied, and he swore (i.e., took an oath), and he cursed (i.e., forswore)."

    (GN 21) Matthew 27:51 states not that the veil of the temple was rent, but that the lintel of the temple of wondrous size collapsed.(Jerome, Letter to Hedibia 120.8)

    (GN 22) Matthew 27:65 reads, "And he (Pilate) delivered to them (the chief priests and the Pharisees) armed men, that they might sit over against the tomb and guard it day and night."

    GN 4, 6, 15a, 19, 22 come from the 'Zion Gospel Edition', the subscriptions of thirty-six Gospel manuscripts dating from the 9th to the 13th centuries.

    GN 24-36 (not listed) are derived from medieval sources.