The Erondós, Legends of the Elder Days. 33rd Edition

Introduction to Book 11 (NOT A CHAPTER)

"These are the near complete records of the Last Eras of the First Mythos Age as recorded in the Ooramerian Archives, that their scribes wrote these historical accounts as the, the Wars of Yìnjindó̱. In the last eras of the First Mythos Age, there were two Lámœrians named Anjono and Avmojo, who were born as triplets with their eldest sister named Amatajindō. Together they were known as the Diós Sybilós, the Divine Siblings. They were Godly beings and gifted in crafting and had immense love for all the Gods creations on Erthos.

During the First War of the Immortals, both Anjono and Avmojo never raised a weapon in aggression or self-defence. Yet their older sister Amatajindō protected them, and she did battle with the Hordes of Worthos. Anjono and Avmojo were enslaved by Worthos, who used them to build his prisons and fortresses across his empire. Until they were freed by Amatajindō and they hid together deep in the earth, until the Cardinal Gods returned and the Divine Scorn of Omer passed.

After the 1st War of the Immortals, the Divine Siblings helped the Gods in rebuilding the world and healing it from the damages done. For a time, Amatajindō separated with Anjono and Avmojo, the Older Sister with a few chosen Holy Immortals and Lámœrians guarded Father Odipiero's Great Wall of Fire, protecting Erthos from the armies and hoards of the Demonic Lords, whilst the children of the Gods, the Elves, the Ooramerians and Ængolosian warred with one another.

During the events of the Ôuranó, both Anjono and Avmojo wept and were heartbroken for the loss of Shóngrolá and the Second Home of the Elves Atrolōsium, for they had helped in building both majestic lands long ago. Both Anjono and Avmojo held a deep sympathy for the Ooramerian and Elven Peoples who lost their original home. One day, Avmojo, the Youngest Brother of the three Divine Siblings, undertook a Sacred Task and acted on his Godly powers, building the 9th Continent of Yìnjindó̱ in secret between the waters of the Enotonia and the Pōci̱fiőus Oceans.

Anjono having felt she lost her little brother wept in sadness, and she looked for Avmojo that she was accompanied by her older sister Amatajindō, who was called back from the Netherworlds. Amatajindō comforted Anjono as they both searched for Avmojo. A cloud of storms followed Anjono and disturbed the waters of the Ocean, where she treaded upon and wept in sorrow. Anjono was helped by the High Elf Pilot Márinill the Navigator, who sailed her ship the Velkäl'pyhl with Anjono and Amatajindō until they found the Hidden 9th Continent.

There, Anjono and Amatajindō went on land and searched for their brother Avmojo, finding signs of him, his hand prints on the mountain sides and valleys, his foot prints on the fertile river beds and strands of his golden hair taken by the tall branches of trees. Márinill left Anjono and Amatajindō on the 9th Continent, returning to Aurelia were she told her people of the vast virgin lands of the 9th Continent, that the news spread far and wide.

The Nordic and Wood Elves ventured forth along with Kävzgarians and Dwarves looking for new lands to colonize. There, Márinill gathered an armada of Elven Ships and guided her people to the 9th Continent they named Ná'l Atrolōsium and landed on the shores to the east and south, establishing the High Elven Crystal City of Mǐ'linyä that floated on the waters, and that took in the ships of the Wood and Nordic Elves and the Kävzgars and the Dwarves.

The High Elves ventured further into the lands of the 9th Continent and to their surprise, the lands were inhabitant by a thriving shared civilization of the original 29 Tribes of Beast Peoples. The High Elves named these new peoples, the Belänil Väkil or Beast Folk. There, the Elves were greatly fascinated by the culture and society of the Beast Folk who were lorded over by Anjono, who created them from the animal companions who gave comfort to her as she was left alone on the 9th Continent.

The scholars of the Elves accompanied them and learned that the esteemed Elders and Gurus of the Beast Peoples became immortal, through the drinking of a tea made from the Sonjivo Flower, a creation of Avmojo, said to be made from the blood droplets of Avmojo himself. The Sonjivo Flower grew in one place in the world; it was on slopes of the fabled High Mountain of Mount Drongiro where the Holy City of the Beast Folks, Shómbahala, was built upon its highest plateau.

A legend came to be of the High Elven Prince named Gyrúmel Siddhāril, son of High King Ôydinsus. Gyrúmel sought the enlightenment of the beast folk and their secret to immortality and thus underwent trials and tasks set about him. When Gyrúmel completed his trials and tasks and attained Vallistus, Enlightenment, and became the first Cáilda'yöl or Changed One. Gyrúmel and his followers created a new school of spiritual mysticism known as the Ahyránúl that broke away from the more traditional Vǽnhal or Old Ways. Thus creating a Great Schism between the wise Elven men and women and formatting the creation of Vǽnhal Council.

The members of the Ahyránúl set up a school within the golden halls of Shómbahala, where the Elves wisest men and women shared their sacred knowledge and thus became Sacred Gurus to the Beast Peoples who highly venerated them. A very few Grand Gurus of the Ahyránúl School, drank of the fabled Sonjivo Tea, becoming immortal once more and thus Godly in their own right, and they gave this tea to their few loyal disciples who followed their Master's discipline towards perfected enlightenment.

For a long era of time, the Elven Peoples under the guidance of the Ahyránúl School lived in peace and harmony within lush Yìnjindó̱. The Tri Temples of the Divine Siblings dominated the lands and were filled with offerings of fruits and sweet milks, crafts of jewellery, that the air was heavy with the scents of perfume oils and incense of frankincense and sandalwood given as burnt offerings. And for a time the Continent of Yìnjindó̱ flourished under a long lost and forgotten Golden Age." ~The Hironian Imperial Archaeologist Guild Commentaries on the Yìnjindó̱ Epics Volume 1.