Even a tiny discrepancy can cause significant chaos in the tranquil flow of time. Our world has evolved over years of changes, with many beings living and going extinct. Some have developed throughout evolution, asserting themselves at the top of the food chain. Some attribute this order to a divine force, while others ascribe it to science—whatever it is, it is undeniably a creation of humanity.
In Hinduism or Sanatana Dharma, the concept of the world includes 14 lokas or worlds that constitute the multiverse. Hindu cosmology describes the universe and its states of matter, intricately woven with the idea of a creator who allows the world to exist and take shape.
In Hinduism, all matter is based on three gunas (qualities):
Sattva - The quality of balance, harmony, goodness, purity, universalising, holistic, constructive, creative, building, positive attitude, luminous, serenity, being-ness, peaceful, virtuous.
Rajas - The quality of passion, activity, neither good nor bad, and sometimes self-centeredness, egoistic, individualising, driven, moving, and dynamic.
Tamas - The quality of imbalance, disorder, chaos, anxiety, impurity, destruction, delusion, negativity, dullness, inactivity, apathy, inertia, lethargy, violence, viciousness, and ignorance.
Apart from the above, three states of guna make up all matter in the universe:
Pradhana (root matter): gunas in an unmixed and unmanifested state (equilibrium).
Prakriti (primal matter): gunas in a mixed and unmanifested state (agitated).
Maha-tattva (matter or universal womb): gunas in a mixed and manifested state.
Pradhana has no consciousness or will to act on its own. It is initially agitated by a primal desire to create, similar to the primal urges of the human mind.
In Hinduism, Time is infinite, with a cyclic universe where the current universe is preceded and followed by an endless number of universes. There are four Yugas (periods): Satya (or Krita) Yuga, Treta Yuga, Dwapara Yuga, and Kali Yuga. We are currently in the last Yuga - Kali Yuga.
In Hinduism, life is the individual, the spiritual jiva-atma (embodied soul), and the life force or consciousness within the living entity. Like energy, jivas are eternal; they are neither created nor destroyed.
What happens if consciousness leaves the body from one Yuga to another? What force causes the discrepancy in the Kala chakra (Wheel of Time)? What if I say that this discrepancy is the cause of Parandaman Shree Vasutheva Krishna himself?
Well, in the event of time, a soul travelled to the Yuga to be present and to make changes in the course of events that could potentially change the world or will the soul go unnoticed, recognised only like a flicker in the candle flame? Only time will tell.
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