CHAPTER TWO
After the stupendous success of my story on Amitabh’s election died down a bit, I carried on with my unusual flair and style, reporting about the day to day happenings and slowly made a mark in the world of journalism. I was now more of a celebrity, and even established journalists had acclaimed my work. They encouraged me to work harder, and I got some offers too for work in Delhi which I politely and regretfully declined, as I was unable to leave my city.
One day I was sitting alone and typing away at a story furiously (remember typewriters’ were in use) when in walked a person who said he had credible information of ‘caste conversions’ going on near Rewa bordering the State of Madhya Pradesh. This was the ‘Nat’ Hindu community or the nomad like tribes who were forced to ‘convert’ to Islam because of monetary pressures, and would I be interested in covering this story.
The journalist streak in me was immediately aroused and I said yes to cover this story at the earliest. True to his word, when we reached the Nat community, near Rewa, I was appalled at the plight of the ‘converts’ and the tales of ‘horror’ they had to narrate.
I first met a young Nat Hindu couple who had changed their religion to Islam for a mere thousand rupees on the assurance that they would be given good jobs and a house to live in along with land to plough their produce. Having fallen in that trap they had gone ahead with the ‘conversion ceremony’ where they were ‘circumscribed’ and they were declared as Muslims and were also given Muslim names to go with. After that they were each given a meagre thousand rupees but no land was given to them as promised.
They were forced to live outside their village on the mercy of the other ‘converts’. Their own people would not support them now, because of their conversion and the ‘promised’ dole was not forthcoming. Their ‘conversion’ was done with and completed’ and now they had been duped and there was no turning back for them. It was a ‘heartless’ and ‘heart wrenching’ sight.
What surprised me most was their appalling innocence; they had compromised themselves to accept this ‘conversion offer’ out of sheer poverty and deprivation of their basic rights of food, shelter and clothing. They were led to believe that if they converted, their troubles would end, and a life full of promise awaited them at the other end of the tunnel.
Alas that was not to be, and they were now living a life of silent torture, far more badly than they had imagined.
It was their own kin, who had duped them into accepting this offer, and now they were leading a life of neglect and I was determined to pull them out of this muck. I heard them out with patience and my heart was filled with remorse for them. So this was the reality of ‘forced conversions’. How can any man’s misery be another person’s delight? …..
The other ‘converts’ had similar tales to tell. Raziya (name changed) recalled with fondness how she used to stay in a Hindu pariwaar(family), and how she had joyfully celebrated all the Hindu festivals like Holi, Diwali and Dushera, with her family members. Suddenly after her marriage to a person who had less than average earning, she was fooled by the smooth talking of a village friend, and was forced to convert along with her husband.
She recalled how she had indeed fought with her husband, who was not so inclined to accept this foolish offer, which had changed their life forever. They were offered a few thousand rupees in exchange for their ‘faith’, and a bright future, with a new home with some land to plough. None of that was forthcoming, except for a few miserable soiled notes of currency. Now they were living in misery, squalor, neglect and utter helplessness.
This story hit the headlines as soon as it was published, and just refused to go away. It was carried with a by-line in the Delhi as well as the Lucknow edition of the newspaper. There was uproar as soon as the matter was brought out into the ‘public domain’, with the Opposition members creating pandemonium and gunning for the ruling party’s head and asking for their explanation, as well as their resignations for failing to protect the basic rights of people and forcing them into conversions.
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