Chapter II

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In that country, the great expanse of the Wood descends from the Northern Mountains in foothills of blue pine, sweeping south toward the more civilized oak and birch of the King's Forest. No one travels into the interior of the Wood, although it must once have been populated, because numerous roads and tracks lead into it. Those tracks have long been abandoned, and the Wood is thought to be the home of dangerous beasts and the most powerful of all the fairies. Some scholars speculate that once upon a time, the country was thick with magic; in addition to fairies there were powerful sorcerers and witches who did more than brew willow bark tea to calm a child's fever.

But as time passed, the magic faded, leaving behind only a faint memory of its power. Some said there was a great war that drove away the sorcerers and lasted for so many years that the very shape of the land changed: Mountains became valleys beneath the tread of thousands of soldiers, and rivers were rerouted to make way for grand new palaces. But all that is merely conjecture; no history books survived to tell the tale. Only the greenwitches remained, and their magic was limited to saying the old rites for birth and marriage and death. Sometimes they brewed love potions for girls who hadn't met their lovers by Midsummer's Eve, and sometimes the love potions even worked. Usually that was enough to remind the people that magic still lurked in half-forgotten places.

But even if magic was so rare it was more like myth than reality, the people of that country still loved their fairy tales. They told stories about brownies, who helpfully did the chores overnight in exchange for a bowl of cream. There were boggarts, mischievous creatures who slammed doors and shattered pottery or pawed through a household's winter stores in search of sweets. There were handsome love-talkers, who seduced girls with their charm and wit and then left them to pine away for a love that could never be. Children were warned to stay away from strange flickering lights at midnight, for if a person once set foot inside a fairy ring, he would never be able to leave.

Most of the people of that country lived on the borders of the Wood in pineboard houses built up close to the trees, where the old magic lingered. South of the Wood the land sloped down in fertile, rich farmland toward the sea. The farmers, who lived in quaint stone cottages surrounded by broad fields, grew yellow squash and long green beans and bushels of wheat. In the very southern tip of the country they grew oranges and lemons, which were shipped north to the Royal City during harvest season to be made into lemonade and orange punch. The farmers didn't believe in Wood fairies, but they listened for the tread of field dwellers and hobgoblins, who could bless a crop or eat it all. They set out bowls of honey wine to tempt the fairies away from milking cows, and left out baskets of fruit to distract them from their orchards.

In a country so fond of its fairy stories, where the people clung to the memory of magic with a deep and hungry nostalgia, it was no surprise that philosophers and their church faced a difficult task when they landed in Seatown four generations ago. Legends began to spring up about the philosophers—that they were the sorcerers of old who had lost their magic; that they came from the hot desert places of the Far South, where illusions and spells abounded; that they once were royal advisors who had betrayed their rulers. But the philosophers themselves disliked this penchant for telling tales and insisted upon their own, much plainer history.

They reported that they were indeed from the south, from the empire of Concordia to be exact, and they had come north to spread the wisdom of their emperor. They built churches out of plaster and wood and sat within them, reading books written in foreign tongues. They argued passionately with the village greenwitches, claiming that all those fairy tales were nothing but the stuff of nonsense—there were no greenies or goblins. Had anyone ever actually seen a brag or a dunter or a mermaid? Or were they only stories told to children at bedtime? The greenwitches grumbled in response, and some insisted that they had run into klippes at twilight, or seen sprites slipping among the shadows of the Wood at Midsummer.

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