pure lands | japan

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- japan x reader -

OLD - This one is super long lol, over 6000 words-

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According to Ashin's "Essentials of Salvation," the Ten Pleasures are but a drop in the ocean when compared to the joys of the Pure Land. In that Land the earth is made of emerald and the roads that lead across it are lined by cordons of gold rope. The surface is endlessly level and there are no boundaries. Within each of the sacred Precincts are fifty thousand million halls and towers wrought of gold, silver, lapis lazuli, crystal, coral, agate, and pearls; and wondrous garments are spread out on all the jeweled daises. Within the halls and above the towers a multitude of angels are forever playing sacred music and singing paeans of praise to the Tathagata Buddha.

 In the gardens that surround the halls and the towers and the cloisters are great gold and emerald ponds where the faithful may perform their ablutions; and the gold ponds are lined with silver sand, and the emerald ponds are lined with crystal sand. The ponds are covered with lotus plants which sparkle in variegated colors and, as the breeze wafts over the surface of the water, magnificent lights crisscross in all directions. Both day and night the air is filled with the songs of cranes, geese, mandarin ducks, peacocks, parrots, and sweet-voiced Kalavinkas, who have the faces of beautiful women. All these and the myriad other hundred-jeweled birds are raising their melodious voices in praise of the Buddha. (However sweet their voices may sound, so immense a collection of birds must be extremely noisy.)

The borders of the ponds and the banks of the rivers are lined with groves of sacred treasure trees. These trees have golden stems and silver branches and coral blossoms, and their beauty is mirrored in the waters. The air is full of jeweled cords, and from these cords hang the myriad treasure bells which forever ring out the Supreme Law of Buddha; and strange musical instruments, which play by themselves without ever being touched, also stretch far into the pellucid sky.

If one feels like having something to eat, there automatically appears before one's eyes a seven-jeweled table on whose shining surface rest seven-jeweled bowls heaped high with the choicest delicacies. But there is no need to pick up these viands and put them in one's mouth. All that is necessary is to look at their inviting colors and to enjoy their aroma: thereby the stomach is filled and the body nourished, while one remains oneself spiritually and physically pure. When one has thus finished one's meal without any eating, the bowls and the table are instantly wafted off.

Likewise, one's body is automatically arrayed in clothes, without any need for sewing, laundering, dyeing, or repairing.

Lamps, too, are unnecessary, for the sky is illumined by an omnipresent light. Furthermore, the Pure Land enjoys a moderate temperature all year round, so that neither heating nor cooling is required. A hundred thousand subtle scents perfume the air and lotus petals rain down constantly.

In the chapter of the Inspection Gate we are told that, since uninitiated sightseers cannot hope to penetrate deep into the Pure Land, they must concentrate, first, on awakening their powers of "external imagination" and, thereafter, on steadily expanding these powers. Imaginative power can provide a short cut for escaping from the trammels of our mundane life and for seeing the Buddha. If we are endowed with a rich, turbulent imagination, we can focus our attention on a single lotus flower and from there can spread out to infinite horizons.

By means of microscopic observation and astronomical projection the lotus flower can become the foundation for an entire theory of the universe and an agent whereby we may perceive the Truth. And first we must know that each of the petals has eighty-four thousand veins and that each vein gives off eighty-four thousand lights. Furthermore, the smallest of these flowers has a diameter of two hundred and fifty yojana. Thus, assuming that the yojana of which we read in the Holy Writings correspond to seventy-five miles each, we may conclude that a lotus flower with a diameter of nineteen thousand miles is on the small side.

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