An ogre (feminine: ogress) is a large, cruel, monstrous, and hideous humanoid monster, featured in mythology, folklore, and fiction. Ogres are often depicted in fairy tales and folklore as feeding on human beings, and have appeared in many classic works of literature. In art, ogres are often depicted with a large head, abundant hair and beard, a voracious appetite, and a strong body. The term is often applied in a metaphorical sense to disgusting persons who exploit, brutalize, or devour their victims. Closely related is the troll figure, although these are sometimes not as malevolent.
Etymology
The word ogre is of French origin. Its earliest attestation is in Chrétien de Troyes' late 12th century verse romance Perceval, li contes del graal, which contains the lines:
“
et s'est escrit que il ert ancore
que toz li reaumes de Logres,
qui ja dis fu la terre as ogres,
ert destruite par cele lance
”
"And it is written that he will come again to all the realms of Logres, known as the land of ogres, and destroy them with that lance." The ogres in this rhyme may refer to the ogres who, in thepseudohistorical work History of the Kings of Britain by Geoffrey of Monmouth, were the inhabitants of Britain prior to human settlement. Ogre could possibly derive from the two mythical giants Gog and Magog (or from the Greek river god Oiagros, father of Orpheus).
The word ogre came into wider usage in the works of Charles Perrault (1628–1703) or Marie-Catherine Jumelle de Berneville, Comtesse d' Aulnoy (1650–1705), both of whom were French authors. Other sources say that the name is derived from the word Hongrois, which meansHungarian, as of western cultures referred to Hungarians as a kind of monstrosity. The word ogre is thought to have been popularized by the works of Italian author Giambattista Basile (1575–1632), who used the Neapolitan word uerco, or in standard Italian, orco. This word is documented in earlier Italian works (Fazio degli Uberti, XIV cent.; Luigi Pulci, XV; Ludovico Ariosto, XV-XVI) and has even older cognates with the Latin orcus and the Old English orcnēas found in Beowulf lines 112-113, which inspired J.R.R. Tolkien's Orc. All these words may derive from a shared Indo-European mythological concept (as Tolkien himself speculated, as cited by Tom Shippey, The Road to Middle-earth, 45). Some see the French myth of the ogre as being inspired by the real-life crimes of Gilles de Rais.
The first appearance of the word ogre in Perrault's work occurred in his Histoires ou Contes du temps Passé (1697). It later appeared in several of his other fairy tales, many of which were based on the Neapolitan tales of Basile. The first example of a female ogre being referred to as an ogress is found in his version of Sleeping Beauty, where it is spelled ogresse. The Comtesse d' Aulnoy first employed the word ogrein her story L'Orangier et l' Abeille (1698), and was the first to use the word ogree to refer to the creature's offspring.
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Orc
An orc is one of a race of mythical human-like creatures, generally described as fierce and combative, with grotesque features and often black, grey or greenish skin. This mythology has its origins in the writings of J. R. R. Tolkien.
These creatures have since become popular figures in other fantasy and science fiction literature as well as many types of fantasy games. While some writers portray orcs as large, misshapen humanoids who are brutal and warmongering, others works, such as those in theWarcraft universe, describe them as a proud warrior race with a strong sense of honor. They are variously portrayed as physically stronger or weaker than humans, but always high in numbers. They often ride boars, wolves and wargs. In many role-playing and computer games, orcs have green or greenish skin (earning the name 'Greenskins' in such games as Warhammer Fantasy and Warhammer 40,000). Usually, and in contrast with other fantasy races such as Elves, orcs use shamanistic magic, or no magic at all. Their fighting skill is honed to maximum power and efficiency.