POLYNESIAN GHOSTS
There was widespread belief in ghosts in Polynesian culture, some which continues today. After death, a person's ghost would normally travel to the sky world or the underworld, but some would stay on earth. In many Polynesian legends, ghosts were often involved in the affairs of the living. Ghosts might also cause sickness or even invade the body of ordinary people, to be driven out through strong medicines.
GHOST SPIRIT
In some societies, the tattoo marks on the Polynesian's face indicated their cult. A spiral symbol meant that the man favored the sky world, but before ascending there on a whirlwind his ghost had to travel to his people's homeland, situated in the navel of the world. Different markings indicated that the ghost chose to live in the underworld. The Hawaiians believed in "aumakua", ghosts who did not go down into Po, the land of King Milu. These ghosts remained in the land of the living, guarding their former families.LEGENDS
All Polynesian societies have many stories of ghosts or spirits who played a role in their tradition legends. The legend of Pele, the Hawaiian goddess of volcanic fire, relates how she fell in love with a man, but found that he had died. She found his ghost as a thin presence in a cave, and with great difficultly used her magical powers to restore him to life. He was destroyed again, but his ghost was once more found, this time in the form of a bird flitting over the waters, and once more restored to life.Another Hawaiian legend tells of a young man who fell into the hands of the priests of a high temple who captured and sacrificed him to their god, and then planned to treat his bones dishonorable. The young man's ghost revealed the situation to his father through a dream, and aided his father to retrieve the bones through great exertions and to place them in his own secret burial cave. The ghost of the young man was then able to joyfully go down to the spirit world.
GHOST SICKNESS
Ghost sickness in Polynesia takes two forms: possession and bizarre behavior, where the victim often talks with the voice of a dead person. The patient is treated with strong smelling plants such as beach pea, island rue, or ti plant, and in case of possession through reasoning with the ghost.
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