After Time Travel, I Became the Young Master of the Demon Sect [Traveling Book]

Chapter 30

Su Chen took out all the large and small bags of spices and materials obtained from the Luohua Valley after completing the mission, and laid them out in categories.

　Because the desk was too narrow, he and Qin Chuyang simply sat on the floor opposite each other. After all, their room was much cleaner than the mud floor in Luohua Valley.

　Qin Chuyang saw that Su Chen arranged the spices in a decent manner and didn't seem to know anything about it, so he asked, "I wonder what A Chen understands about the way of mixing fragrances?" The so-called "way of controlling fragrances",

　in From Su Chen's perspective, its essence is not much different from refining medicine. The difference is that refining medicine concentrates the medicinal properties in the elixir, while making perfume volatilizes the medicinal properties.

　Refining medicine requires that the properties of the medicine be preserved to the greatest extent, but after taking pills with more impurities, the erysipelas will easily accumulate in the body, which is not conducive to spiritual practice.

　The effects of incense are the same as those of elixirs, and they are countless. For example, the fragrance of deep water can make people calm and calm, the fragrance of intoxication can make people feel drowsy, the fragrance of Tianxuan Five Elements is good for attracting spiritual energy during practice, etc... All the medicinal effects are in a pleasant way. Express it in a way that makes it more acceptable or less defensive.

　This is "fragrance".

　Of course, although adding incense will not cause erysipelas to accumulate in the monk's body, the dissipation of the aroma will also cause the loss of medicinal efficacy. In many cases, the effect of incense is not as good as that of elixirs.

　Therefore, monks who practice this way try their best to maximize the medicinal effect of incense and extend the duration of incense.

　At this time, refining medicine and blending fragrances have returned to the same goal - to maximize the effectiveness of medicinal materials.

　After Su Chen finished speaking his opinion, he stopped placing the spices with his hands. When he raised his eyes, he met Qin Chuyang's eyes that said, "No one knows me better than you."

　"That's right! Brother Qin sees the same thing as me!" Qin Chuyang raised the corners of his mouth brightly, revealing a row of snow-white teeth.

　Su Chen smiled back, then pulled out a few spices and placed the small and exquisite bronze incense burner between the two of them.

　This bronze incense burner is not a magic weapon, but it is better than the incense burners used by mortals. It has a jade liner of good texture attached to the inner wall to slow down the loss of medicinal properties of the incense... As for the effect, it is definitely not satisfactory.

　"Then I'll start with the most basic Lingxi incense."

　Although Su Chen has not yet formally practiced the "Royal Incense Record" and cannot blend existing materials to create a new fragrance, the "basic incense" recorded above "Record" he still knew.

　For example, this Lingxixiang is the foundation of foundations. His fragrance-making technique is simple and the four ingredients required are ordinary. As long as he grasps the amount of each spice, it will not be a problem.

　Making incense does not just involve mixing the spices together and burning them with fire. You also need to combine the incense. Otherwise, what is the difference between it and burning the stove?

　Su Chen first poured the hundred-flower honey into an urn and boiled it. During the cooking period, he quickly prepared the four aromatic ingredients needed and chopped them into small pieces. He then used the cooling charm to cool down the cooked old honey. The spices were mixed with old honey, and then catalyzed by spiritual energy...