Surah's In Qur'an The Lesson's And Hadith's

9: (Al- Tawbah)- Repentance

Bismillah-ir-Rahman-ir-Rahim.

In the Name of Allâh, the Most Beneficent, the Most Merciful. All the praises and thanks be to Allâh, the Lord of the 'Alamîn . The Only Owner of the Day of Recompense. You (Alone) we worship, and You (Alone) we ask for help. Guide us to the Straight Way. The Way of those on whom You have bestowed Your Grace , not (the way) of those who earned Your Anger, nor of those who went astray .

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9: (Al- Tawbah)- Repentance

Number of Rukus-16
Number of verses-129

Sūrat at-Tawbah (Arabic: سورة التوبة‎‎, "The Repentance"), also known asal-Barā'ah ("The Repudiation"),[1] is the ninth chapter of the Qur'an. It contains 129 verses and is one of the last Madinan chapters. It is the only sūrah of the Qur'an that does not begin with the basmala. Thissūrah was revealed at the time of the Battle of Tabuk.

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Tawbahis an Arabic words derived from the origin "Taaba" i.e. returned back. Tawbah thus means turning back in repentance. It means showing regret for the error and the sin one has got himself involved in.

To have a clear view of the concept of Tawbah and what it does mean, read the following:

Repentance (Tawbah) means that one feels regret and filled with remorse for his or her sins, turns to Allah with the intention to obey Him. According to truth-seeking scholars, repentance signifies a sincere effort to no longer oppose the Divine Essence in one's feelings, thoughts, intentions, and acts, and to comply sincerely with His commands and prohibitions. Repentance does not mean being disgusted with what is bad or prohibited and thus no longer engaging in it; rather, it means remaining aloof from whatever Allah hates and prohibits, even if it seems agreeable to sense and reason.

Repentance is usually used with Nasuh, literally meaning pure, sincere, reforming, improving, and repairing. Tawbah Nasuh (genuine repentance) means a pure, sincere repentance that perfectly reforms and improves the one who feels it. One who feels such a sincere, heartfelt, and true remorse for the sin committed seeks to abandon it, thereby setting a good example for others. The Quran points to this when it mentions true repentance: "O you who believe! Turn to God in true, sincere repentance."�(At-Tahrim: 8).

There are three categories of repentance:

1-The repentance of those who cannot discern Divine truths. Such people are uneasy about their disobedience to Allah and, conscious of the sinfulness clouding their hearts, turn toward Allah in repentance saying, for example: "I have fallen or committed a sin. Forgive me, or I ask for Allah's forgiveness."�

2-Those half-awakened to Divine truths beyond veils of material existence, who feel an inward pang of sinfulness and remorse right after thinking or doing anything incompatible with the consciousness of always being in Allah's presence, or after every instance of heedlessness enveloping their hearts, and who immediately take refuge in the mercy and favor of Allah. Such people are described in the following Hadith:. "One who sincerely repents of his sin is as if he had never committed it. When Allah loves one of His servants, his sins do not harm him. Then he recited the verse: aAssuredly, Allah loves the oft-repentant and those who always seek to purify themselves.'"�

3-Those who live such a careful life that, their eyes sleep but their hearts do not, their hearts are awake. Such people immediately discard what-ever intervenes between Allah and their hearts and other innermost faculties, and regain the consciousness of their relation to the Light of Lights. They always manifest the meaning of:. "How excellent a servant! Truly he was ever turning in contrition (to his Lord)"�(Sad:44).