Did you know? (Inspirational Islamic Stories)

The story of the repentance of Habeeb Abu Muhammad.

The Salaf of the past realized the evil plots of the shaytaan and as a result, they did not seek to blame others if calamities took place, especially those which occurred as a result of one’s sins.

An example which shows how the Salaf viewed this matter is illustrated in the story of the repentance of Habeeb Abu Muhammad.

It is mentioned that he was a wealthy merchant who used to lend money to those in need, but with a stipulation that the debtor repays the loan along with interest.

One day while Habeeb was leaving his home he passed by a group of young boys who upon seeing him began to chant:

Here comes the man who deals in interest!

Upon hearing this, Habeeb lowered his head in humiliation and said:

Oh Allah! You have exposed my affair even to these young boys!

Habeed then returned home, gathered his wealth and said:

Oh my Lord! I am a slave, and I seek to purchase myself with this wealth, so please free me.

In the morning Habeeb donated all of his wealth in charity and thereafter he began to diligently busy himself with the worship Allah.

It is mentioned that from that time on, if anyone saw Habeeb, he would either be fasting, or indulged in prayer and remembrance of Allah.

It took place that after some time Habeeb passed by a group of youth who upon seeing him mentioned:

Lower your voices. Here comes Habeeb, the devoted worshiper!

Upon hearing this Habeeb said:

Oh Allah! At times You admonish, and other times You praise. Indeed this is all from You.

The people of his time mentioned that Habeeb became in individual whose supplication was always accepted. (Tahtheeb al Kalaam 5/390)

Many lessons and points of reflection can be derived from this story. From amongst them:

1. When Habeeb realized that his affair became well known to the public, he immediately turned to Allah in repentance and sought His forgiveness.

2. He did not become angry because of the information being spread, but rather he straight away concluded that his own sins were the cause of the public becoming aware of his faults.

3. Without delay Habeeb removed from his presence that which he had gained of wealth by way of sin. This is an indication of his true sincerity in repentance.

4. Habeeb did not begin to inquire about who informed the youth of his sin, nor did he say that those who informed the youth had backbitten him. Instead, he grasped the most significant benefit derived from this occurrence, which is the fact that he has committed a wrong against his soul, and he is in need of Allah’s forgiveness.

In the actions of Habeeb are important lessons for the believers and we should all try to gain from this tremendous story.

Another matter which is worthy of mentioning is that if a servant finds himself constantly committing wrong, but his Lord does not cause difficulties and misfortunes to occur in his life, but instead Allah continues to bless him, this is considered Istidraaj (leading to one’s destruction). This fact was mentioned by our beloved Prophet Muhammad (may the peace and blessings of Allah be upon him), he said:

If you notice that Allah continues to bless an individual with that which he loves of this world, while that person persists to indulge in sin, know that this is leading to his destruction. (Musnad Imam Ahmed and declared authentic in Silsilah al Saheehah 1/700)

The above narration clearly indicates that when Allah wants good for a person who has wronged himself, He will put in that person’s path a calamity that will affect him to such a degree that he sincerely returns to his Lord in a state of humiliation seeking His forgiveness and begging for His pardon.
This information proves that tribulations in the life of the Muslim can in fact turn into enormously needed means of purification. But this only takes place if the servant notices this reality and uses the calamity to his benefit from the very beginning. In light of this, the Prophet of Mercy said:

Indeed patience is to be displayed at the beginning of the difficulty. (Sahih al Bukhari:1283, Sahih Muslim:2178)

With clarification of this important issue, it becomes evident how cleverly the shaytaan has allowed tremendous reward and forgiveness to escape the hands of those who are neglectful and careless at times of major tests in their lives!

May Allah correct our affairs and grant us Tawfeeq to understand all matters of our wonderful religion so that we may be saved from the endless plots of the shaytan.
(Source: authenticstatements.com/mailing list)